The Man Who Loved Books Too Much by Allison Hoover Bartlett

This post originally appeared on I Read Everything

Book: The Man Who Loved Books Too Much: The True Story of a Thief, a Detective, and a World of Literary Obsession

Author: Allison Hoover Bartlett

Type of Book: Non-fiction, true crime, book about books

Why Did I Read This Book: I am a bibliophile who can at times see how I could easily slide into bibliomania. People who go to any length to get books – be they rare or commonplace – interest me greatly.

Availability: Published by Riverhead Books, you can get a copy here:

Comments: This book engrossed me for reasons I did not anticipate when I started reading it. The story of this particular book thief is not as interesting as some other book thieves of whom I have read. John Gilkey, who remains unrepentant concerning his thefts of rare books from dealers, may one day become a man who steals rare books from libraries, as the book indicates he may be doing right now, but his thefts were more prosaic: He stole credit card numbers during his job as a retail clerk and used the stolen numbers to purchase books. He had an element of brazenness about him as he would go into the stores after calling in an order, posing as the “friend” of the purchaser, and pick up the books, but overall, his thefts lacked the sort of derring-do of those who steal from archives and libraries. How he did what he did and how he got caught are not the most interesting parts of this book.

What is interesting, and what Bartlett shows the best, is the world of the book lover, from the rare book shops to those who become obsessed with books and obtain them at all costs. Any lover of books will salivate over Bartlett’s descriptions of what she saw at trade shows, most especially a handwritten manuscript by Proust. She describes a book with a fore-edge painting, something I had not heard of, and it sent me rushing to the Internet so I could see some examples. It’s pure magic, such a thing of beauty. I am not one for whom old or pretty books mean much aside from the content, but I now want such a book. I am not even sure if I can explain why I want it. I just do. I feel like there is nothing I would not give up to be able to afford a book like that and I can give no adequate reason other than that I… I guess I need it? It’s hard to explain how something you did not even know existed can suddenly become a minor obsession.

This book addresses beautifully one of my greatest puzzlements: Why do I love books instead of jewelry or nice cars? Why will I spend whatever I must to get a book I want to read but will never visit a spa or get a manicure. Of course it boils down to personality, but a certain element of it is that books show a lot about me. When you walk into my home, you immediately know what I am about. And that was what prodded John Gilkey into becoming a book thief. He wanted to amass a collection of books that would wow anyone who saw them. He wanted books to define who he is and what makes him special.

Of course, being a thief meant his books could never really be on display (and keeping stolen books close to him was part of his eventual undoing), but the fantasy of people walking into his home and seeing all those old, rare, beautiful books fed the idea of identity that he wanted to share about himself with others. Us book lovers like to believe that we are often above it all in terms of acquisition, because we eschew more common consumer goods in favor of books but the end result is that our loves and desires craft a tangible identity that we convey to others, which is one of the most basic elements of consumerism.

Many matchmaking and social networking sites offer a place for members to list what they’re reading just for this reason: books can reveal a lot about a person. This is particularly true of the collector, for whom the bookshelf is a reflection not just of what he has read but profoundly of what he is: “Ownership is the most intimate relationship that one can have to objects. Not that they can live in him; it is he who comes alive in them,” wrote cultural critic Walter Benjamin.

However, Gilkey, while he clearly loves books, really sees books as a means to an end and not something that satisfies a deep longing for the item in question:

…he was not dedicated to one author or one period or one subject. As soon as he’d snagged a twentieth-century American mystery, he was on to a nineteenth-century English novel. He thieved across genres the way a distracted reader might peruse shelves in a library, running his finger along the spines, stopping at whatever caught his eye, then moving on.

I’m sure you can imagine how close to home this description hit for a woman who runs a site called I Read Everything.

Gilkey, however, despite his desire to have books, is not like any collector I was aware of, honorable or not, before reading this book. He often did not know a thing about the books he stole, simply wanting to amass a collection of first edition Modern Library Top 100 Books, going after first editions from authors he had not even read. Moreover, his sense of entitlement is baffling to the average person – Gilkey (and most of us) could not afford the books he wanted, therefore dealers were to blame for having such high prices and there was no harm done if he stole from them. As anyone knows who has ever sold books, from dealers to Amazon Merchants to people who work as clerks in bookstores, the margins in book sales are slim. Razor thin. But much of what Gilkey thinks in this book is not based in reality but rather his attempts to justify his thefts. Assigning a Robin Hood morality to what he did likely helps him sleep at night, or gives him further justification.

But through his thefts, Gilkey really was redefining himself. With an impressive book collection, he could reinvent himself into a gentleman as opposed to the impecunious grifter he is:

…he kept his mind on his collection, imagining how it would elevate his position in society. Gilkey would be regarded as a man of culture and erudition, just like the woman in the wealth management advertisement I had seen who was pictured leaving a rare book shop. Everywhere he looked–movies, television, books, advertisements, clothing catalogs–were images that confirmed our culture’s reverence not for literature, per se, but for an accumulation of books as a sign that you belonged among gentility. Through his collection, Gilkey would occupy a revered place in an envied world.

I have not really ever analyzed my own love of books in terms of what this habit says about me. I have longed to own books I cannot afford, and in a sense, I am very proud of the books I do have that are “rare” or collectible. But like most book collectors and accumulators, I am broke. I am sure there are some top dogs out there whose pocketbooks allow them to own whatever they want but for the most part, every book lover I know is like me – constrained by our bank accounts, and willing to do without most cultural markers of affluence in order to have what may seem to others like a quaint gentility. In my world, books equal being broke.

I loved this book. For people looking for a gripping true crime yarn, this will not fit the bill. It is rather a look at a strange thief and the love of books. And anyone who loves books about books will find themselves making notes of other books to read on the topic – of course I already have Basbanes but Bartlett’s careful research threw a few new names my way. This book is accessible, entertaining, and raises questions in the minds of book people about why they have their particular quirk and what it says about them.

Love All the People: The Essential Bill Hicks by Bill Hicks and John Lahr

This post originally appeared on I Read Everything

Book: Love All the People: The Essential Bill Hicks

Author: Bill Hicks and John Lahr

Type of Book: Humor, social criticism, non-fiction

Why Did I Read This Book: Because I love Bill Hicks

Availability: Soft Skull Press released the trade paperback in 2008. You can get a copy here:

Comments: Phew! I adore Bill Hicks. I think he was one of the most transgressive and interesting American comics ever. As a fellow Texan, conspiracy theorist, and Southern Baptist refugee, I felt a definite kinship with him and was crushed when he died in 1994. When YouTube came along, I pored over Bill’s appearance outside the Branch Davidian compound in Waco, checking his face and body language to see if there was any sign of what was to come, the cancer that would end his life less than a year later. Aside from looking shaggy and unkempt, which is relative given that I am talking about the man who brought us Goat Boy, there is no sign that he was not wholly fine. I have a difficult time liking Dennis Leary, though I want to like him, knowing how much of Hick’s routines he “borrowed” during his ascent. Bill Hicks was smart, funny, acerbic, angry, brave and, along with Johnny Cash, is a man I really wish I had met before he died.

So it was disappointing as hell not to love this book. In fact, it was disgusting to realize that during large sections, I was bored. The problem is not Bill. The problem is the editing. The idea behind the book was to show Bill’s comedy routines as he performed them throughout his career so that the reader can see how Bill’s routines evolved over time. The problem with this approach is two-fold:

First, Bill Hicks had the same message throughout his career. Bill Hicks’ message stayed on point more or less from the beginning. Therefore it is difficult to appreciate any sense of evolution when the spirit behind the jokes is the same and when, in fact, entire chunks of his routines are vomited verbatim up to five times in one book.

Second, the repetition on paper is mindlessly boring. Boring. Bill Hicks is not boring but this book is. Say one had the chance to follow Bill when he was alive and hear all of his routines. Being there in person, night after night, hearing his delivery, seeing the expressions on his face, it is safe to say it likely would not have been as tiresome as reading the same jokes over and over. The end result is that Hicks’ fierce messages of skepticism combined with openness, cynicism and optimism, spirituality and anti-religion, togetherness and independence, and peacefulness and a call to intellectual arms get hopelessly diluted through meaningless repetition.

This book just didn’t work.

So instead of recommend this book, I instead recommend you buy one of Bill’s CDs. Instead of complain about the book further, I’ll instead quote Bill and while these quotes are indeed from the book, they will sound so much better coming from Bill himself.

Bill on drugs:

Shit man, not only do I think marijuana should be legalized… I think it should be mandatory.

If you believe drugs don’t do anything good for us, do me this favour, will you? Go home tonight, take all your albums and tapes, K? And burn ’em. Cos you know what? The musicians who made all that great music… reeeeeeal fucking high on drugs.

Shut the fuck up. Your denial is beneath you, and thanks to the use of hallucinogenic drugs… I see through you.

Well, once again, I recommend a healthy dose of ah… psilocybin mushrooms. Three weeks ago, two of my friends and I went to a ranch in Fredericksburg, Texas, and took what Terence McKenna calls a “heroic dose.” Five dried grams. Let me tell you, our third eye was squeegeed quite cleanly. And I’m glad they’re against the law. Cos you know what happened when I took them? I laid in a field of green grass for four hours, going, “My God, I love everything.”

Bill on work and corporations:

You know what I hate about working? Bosses, that’s what I fucking hate. First of all, let me tell you something quick. The very idea that anyone could be my boss, well… I think you see the conflict. Not in this lifetime, Charlie. A few more incarnations, we’ll sit down and chat. But I used to get harassed. “Hicks, how come you’re not workin’?” I’d go, “There’s nothing to do.”

“Well, you pretend like you’re workin’.”

“Well, why don’t you pretend I’m working. Yeah, you get paid more than me, you fantasize. Pretend I’m mopping. Knock yourself out.”

Everyone should wear blue jeans and three t-shirts and eat beans and rice and break every f-ing company, break ’em.

Open a McDonald’s in Moscow and everyone’s backslapping each other. It’s depressing to me. “Oh, it’ll help the economy. McDonald’s, it’ll supply forty-five new jobs there in Moscow.” Yeah, twenty dentists and twenty heart specialists. It’s shit. Don’t eat it.

Bill on kids:

(discussing banning drugs, alcohol and pornography) “But we have to protect the children, we have to protect the children.” Let me tell you something: children are smarter than any of us. You know how I know that? I don’t know one child with a full-time job and children. Yeah. They’re quick these kids, man. They’re fucking quick.

She wanted kids. I had no idea her philosophy was so flawed. She goes, “Wouldn’t it be nice to have a kid, to have this fresh, clean slate, innocent, and to fill it with good ideas.” Yeah, yeah, how about this? If you’re so fucking altruistic, why don’t you leave the little clean spirit wherever it is right now?

Bill on religion:

We are the perfect and holy children of God, and I don’t see, being the perfect and holy children of God, how any limits could possibly be put on us… not at all. That’s the point of my act. I just want to be free of the fears and anxieties of death and the superstition of religion. Being raised as a Baptist… with an avenging God, a God who created hell for his children. I’m sorry but… no. Wrong. You’re wrong. That’s an insane God and therefore not mine. Because, see, God would be very sane, don’t you get it? That’s my act. Everything branches off from that.

I was raised Southern Baptist in Texas! You don’t think I got the message? P-shaw, my Brothers and Sisters! I got the ONE TRUE message. And I know, because this is how I was raised, that even you poor, misguided Christians from other denominations are wrong. So load your guns and prepare to do Holy Battle in the name of Jesus, the lamb of peace.

This is the message of Christianity:

Eternal suffering awaits anyone who questions God’s infinite love.

Or, to paraphrase:

I will make your life a living hell if you don’t think like me.

Bill on conspiracy:

And if the ATF and the FBI had any honor, if there was any honor left or dignity on this planet, they could commit hara-kiri while first admitting what they’ve done. They’d kill themselves, cos they are liars and murderers. “Oh, we had to bust the compound down, cos we heard child molestation was going on.” Yeah, if that’s true, how come we don’t see Bradley tanks knocking down Catholic churches?

(Regarding the Texas Book Depository JFK museum in Dallas) Anyway, they have the window set up to look exactly like it did on that day. And it’s really accurate, you know, cos Oswald’s not in it.

Bill just being Bill

My dad: “Bill, do you have to say the f-word in your act, son? Bob Hope doesn’t need to say the f-word in his act.” “Yeah, well, dad, guess what. Bob Hope doesn’t play the shit-holes I play, all right? You put him in some of these joints, he’ll have Emmanuel Lewis and Phyllis Diller sixty-nining as his closer… just to get out of there alive.”

She was a southern girl, which is the same as saying she was insane. All southern women are insane. Some are cold blooded killers and some are harmless eccentrics, but the best of the breed exhibit both of these characteristics and always the one you expect the least at the time you least expect it.

The real message of Bill Hicks:

It’s only a choice. No effort, no work, no job, no savings and money. A choice right now, between love and fear. The eyes of fear want you to put bigger locks on your doors, buy guns, close yourself off. The eyes of love, instead, see all of us as one. Here’s what we can do to change the world, right now, to a better ride. Take all that money that we spend on weapons and defense each year, and instead spend it feeding, clothing and educating the poor of the world, which is would many times over, not one human being excluded…

Voodoo Histories by David Aaronovitch

This post originally appeared on I Read Everything

Book: Voodoo Histories: The Role of the Conspiracy Theory in Shaping Modern History

Author: David Aaronovitch

Type of Book: Non-fiction, sociology, history, conspiracy theory

Why Did I Read This Book: I am an avid reader of the odd, as my other book discussion site should prove, and eat conspiracy theory with a spoon. When I saw this book as I wandered through a Barnes & Noble, it was a gimme that I would buy it. That conspiracy theory might actually shape contemporary historical belief seemed too interesting to pass up.

Availability: Published by Riverhead Books in 2010, you can get a copy here:

Comments: I liked this book but not for the reasons I purchased it. As someone who has spent a lot of time wallowing in conspiracy at different times in my life, there was little new for me in this book (though this is not to say there was not some content unfamiliar to me – there was and it was fascinating). Moreover, this book is more a debunking attempt than really a look at how conspiracy theory has shaped modern history for the average person. No one can walk away from this book and feel that any of the examples of conspiracy, their formation and later belief, has affected the modern canon of history, aside from the JFK assassination. Of course people whose personal beliefs lie on the fringe of reason hold conspiracy theory close to their hearts, but I think it is overblown to seriously suggest that the Protocols of the Elders of Zion, the “plot” to kill Princess Diana in a random car accident with a drunk driver, or Hillary Clinton supposedly murdering Vince Foster is ever going to achieve the level of mainstream belief that will reflect these fringe beliefs as history.

Of course there are always some who believe all manner of odd things. Michael Shermer has shown us that, as well as any other number of debunkers. It often seems as if those who have fringe beliefs are greater in number than they are because the proliferation of conspiracy theory sites on the Internet make the information seem more common place and because the press loves nothing more than a crank with a misspelled sign, wearing a costume and yelling about injustice. The Tea Party (Teabaggers, as they are known to people like me) has shown this in spades in the United States. Get some loud, bombastic, angry, and, in some instances, completely insane people in one place and the press is all over it because crazy is a close second to sales behind sex. But the numbers of Teabaggers are statistically insignificant and recent polls indicate that these people who have received so much press recently as a new force in politics don’t have enough numbers even to impact the 2010 midterm elections. Fringe beliefs among the Truthers and Birthers and Teabaggers will end up as a foot note to history, not history itself.

Aaronovitch does a relatively sound job of showing how, for the fringe, certain myths will not die and will always be a part of a certain zeitgeist regardless of the proof given to debunk these myths. Like the idea that Princess Diana was assassinated or that the Kennedys had Marilyn Monroe killed by an overdose of barbiturate suppositories. There are those who will believe this no matter what, and Aaronovitch shows clearly how the seemingly unbelievable, like the President of the United States is a foreign born citizen or that 9-11 was an inside job, gains some credence. Aaronovitch discovered similar traits that enable otherwise sane people to believe weird things.

1) Historical precedent: If you can show that other conspiracies happened in the past, it is easier to believe they happened now.
2) Elite them against us: All conspiracy theory at its heart shows actions of an elite few – rogue CIA agents killing JFK (which is not that unbelievable for some of us), Jews plotting a world takeover – against the mass of people. Those who do not believe are seen as sheep, people who are so mass deluded they cannot believe.
3) “Just Asking Questions”: Many purveyors of conspiracy theory assume the role of an innocent questioner instead of a provocateur.
4) A circle jerk of “experts” who all quote each other in order to give the theory legitimacy.
5) A veneer of academic credibility, much of which gets echoed by established media but when examined up close, credentials are always suspect.
6) Errors in the theory are explained as disinformation from the forces that the theory hopes to out.
7) Assumption of the role of an endangered victim – those who discuss the theory claim to be under constant surveillance. This assumption of persecution makes outsiders wonder what the subjects of the conspiracy have to hide.

But at it’s heart, this book never convinced me that aside from contemporary news media dropping the ball occasionally that conspiracy theory really is shaping how we perceive history. There may be a sizable minority who have bought into the propaganda of 9-11 conspiracy but where most of the sources are concerned, like the movie Loose Change, I have never heard a single sane person speak of it favorably, and the only places where it is discussed favorably is on sites where conspiracy is the sole topic. Most people (unlike me, for the record), do not think there was a CIA conspiracy to kill JFK, though the evidence in that case has been so muddied and mishandled that differing theories as to what happened were inevitable. Most people, despite the media attention Birthers get, do not think Barack Obama is a Muslim foreigner sent to destroy the United States. While the Kennedy assassination is a different kettle of fish in some respects and has, in fact, affected history, it is hard to see the connection between the actual history of this nation and fringe belief. I cannot say the same about the UK, where a couple of the theories in the book are germane, like the idea that Princess Diana was assassinated, an anti-nuke protester murdered in a conspiracy, or the details surrounding the likely suicide of a Parliament crank. I cannot make that leap mainly because my experience with conspiracy theory exists in an American realm.

But if you get past the notion that history has been deeply affected by conspiracy theory, let alone shaped by it, this book is an incredibly informative, fascinating read. I think anyone interested in conspiracy theory will find much to like in this book. Like many, I knew that the Protocols of the Elders of Zion was fake, a scurrilous attempt to pass off fiction as a historical document exposing a Jewish plot to take over the world. Aaronovitch takes this one step further and shows that not only was it a fake, but it was a bad forgery as well, showing the original sources from which the PotEZ was taken, showing side by side analysis. Moreover, I did not know that the men at the heart of publicizing all the supposed crimes committed by President Bill Clinton are the same men behind the attempts to prove that Barack Obama is a Muslim, non-American, socialist/communist/fascist. Joseph Farah and Christopher Ruddy evidently got an 8-year break when George W. Bush took office after Clinton, but got back up to speed in a heartbeat when Democrats took the office back. There were also two British conspiracies that I was not as well-versed in. All in all, this book was worth it for the information I did not know, the connections that show how these conspiracies were created and managed for the new information age.

However, I think reason is not in as short supply as the evening news wants us to believe. Nor is it in as short supply as this book would lead one to think. People believe outrageous things, that cannot be denied. Conspiracy theory is, indeed, a cultural force. I just don’t think it is a force that shapes history and that in a large part comes from my personal experiences with conspiracy immersion, but if it were, the official line would be that Marilyn was murdered, Princess Diana was assassinated by the British royal family, Jews are out to get us and Obama is a Muslim foreign agent. If the fringe had anything more than Internet innuendo, Loose Change would not be derided in every sane circle for all the factual errors it makes. Affecting how elements of history may be perceived to certain individuals is not the same as shaping history as a whole. There is no denying that the fringe affects people who believe it and the history they subscribe to, but fringe belief has not shaped history, modern or otherwise, and in trying to prove it, this book fails.

But it succeeds in telling about some extraordinary delusions of the crowd and how they shaped perception for certain groups (and my local conspiracy expert Alex Jones gets a couple of shout outs). That it does not meet its thesis goal matters less to me than it should because it was simply so damned entertaining – Aaronovitch has an engaging writing style and an amusing, at times caustic wit, and the book is just fun to read. All in all, for a book that missed it’s mark, I can’t believe I am telling you to read it, but I am.

Snoop: What Your Stuff Says About You by Sam Gosling, Ph.D.

This post originally appeared on I Read Everything

Book: Snoop: What Your Stuff Says About You

Author: Sam Gosling, Ph.D.

Why Did I Read This Book: Because the premise seemed interesting – what do my possessions say about me, and more interestingly, what do other people’s possessions say about them? So when I saw a signed copy of this book on clearance at BookPeople, I got it.

Availability: Published in 2008 by Basic Books, you can get a copy here:

Comments: I wanted this book to be something it isn’t and that is not the book’s fault. It is mine. I am… well, weak at applying science and this book uses a lot of methodology behind discussing the wheres and wherefores of why we have stuff in our homes and offices and how it reflects the images we want to project, the sense of self we want others to deduce. I found myself getting bogged down at times in the Snooping Field Guide, wondering how it is that the final decision was made on what traits people should actually use to denote factual information. Some of the ways we use to judge agreeableness, for example, are pleasant voice and extensive smiling when really we need to use soft facial lineaments and friendly expressions. This part of the book, and when Gosling analyzed two news anchors using pictures of their offices, are the sections I read in the sort of mental black out that I use when I am not interested.

However, other elements of the book did interest me greatly. The premise that a person sends very tangible social clues and cues by simple things, like the placement of art and personal photos in their office, intrigued me. That I never once did anything to any work space when I had a day job, like put up pictures of loved ones, bring plants, hang posters, etc. sent a very tangible message to my employers: I am not invested in this place enough to stamp my personality on my surroundings. And that was, in fact, the message I was sending, however subconsciously I sent it.

In fact, I still have not hung up anything in my office or bedroom, or bathroom or kitchen despite having lived in this house for over two years. I have ideas of how I want my office arranged, ideas that involve a red sofa bed that I have yet to find, that exists only in my head evidently. I have the side tables picked out, an area rug, lamps, but nothing will be finished until I get the couch and until then, why put up art work and pictures if I may need to rearrange them. Clearly, my environment is meant to suit me and no one else, but it also implies a level of perfectionism that is unpleasantly unyielding and suspicious of making do. I have few knick knacks or items that exude what I am about, aside from books, and I have so many books that I suspect that books are the objects by which I identify myself. That and my cats, who are not objects, but certainly social signifiers of a sort.

Reading this book ensures you will never look at a desk the same way. You will find yourself looking at a family photograph, the way it is angled, and realize that the picture exists to show you, perhaps, that the person behind the desk is family-oriented, likes hiking with loved ones, or enjoys nature. Or, if it is angled towards the person behind the desk, you realize the picture is likely there to bolster the person who sits there, an attempt to place close at hand visual memories of beloved people and good times to raise their spirits and ground them emotionally at work.

It’s a neat parlor trick that allows you to know, in a sense, a lot about a person before you ever even get to know them. From purses, to cars, to offices, to simply the contents of your refrigerator, we show ourselves clearly even if we don’t know how to interpret these signals ourselves. Gosling’s own remembrances of why he has a fridge stocked with beverages was touching and illuminating about some of my own behaviors – Mom, if you are reading this, my own pantry is always stuffed! My mother is a good cook in the Southern tradition, and shows love by food. When she was in better health, she cooked rich, hearty meals and her pantry was always full, sometimes overly full. Her mindfulness was centered on food delivery, not on the economy of cooking, and often she would needlessly duplicate items, but some of my fondest memories center around her cooking. My own pantry shows some duplication and I too exhibit love via food, as my pantry shows, as do my collection of cookie cutters and other cookie ephemera. My mother cooked hearty casseroles, I make cookies, and we both have too much of something in our pantries – tomato sauce was a common problem for her, and brown sugar is the item I seem to overbuy. Both overpurchases show very clearly what we are about, I think, if you look close enough into our pantries.

While I don’t suspect this is a book I will read again, it was quite interesting, the semiotics of personal possessions, what a stack of cluttered papers really means, how people interpret the symbols you put out there about yourself. While no one can be completely pigeon-holed, I think that this book raises and answers important questions about social identity and the conscious symbols we use to show who we are and the unconscious symbols that give us away. Like a tidy desk surface but tangles of unorganized cords underneath. Like a faceless work cubicle. Or like a house with empty walls but a wealth of brown sugar in the pantry.

The Prankster and the Conspiracy by Adam Gorightly

This post originally appeared on I Read Odd Books

Book: The Prankster and the Conspiracy

Author: Adam Gorightly

Type of Book: Non-fiction, biography, conspiracy

Why I Consider This Book Odd: Well, Robert Anton Wilson wrote the foreword. That’s sort of a clue right there. But overall, this book covers almost all the bases of oddness: Kennedy assassination conspiracy, Jim Garrison, the 60s in general, Discordianism, CIA spooks, and, Jesus help us all, Sondra London.

Availability: Published in 2003 by Paraview press, you can get a copy here

Comments: You know, I still sort of love the Discordians, even though the whole riff often wears thin for me now. Twenty years ago, I was an avid member of a Discordian offshoot, The Church of the SubGenius. (My SubGenius names were Lady Helena Burningbush and later Lady Helena Burningbook, and Google away – I am lucky that most of my asshattery as a young person occurred before the Internet came to make sure our every act of silliness is recorded for eternity.) But as I got older, I just didn’t see the point anymore. I still see some value in the sort of social satire that such parodies permit, but in the final analysis, I’m pretty earnest and cloaking one’s self behind so many layers of sarcasm and inside jokes in order to make a point ultimately is more work than I am willing to do to prove I am not one of them.

But when Kerry Thornley (Lord Omar Khayyam Ravenhurst) and Greg Hill (Malaclypse the Younger) created Discordianism and co-wrote the Principia Discordia, it was a natural rebellion against the postwar rage for order that permeated life in the 1950s, and the tricksterism had a profound point, one that has become diluted over time, especially now that the Internet makes being a trickster almost mandatory. But 50 years ago, before 1960s rebellion embraced chaos and dissent, Discordianism was a precursor and perhaps catalyst for serious social change. Kerry Thornley, as described in this book, is a man who inspired and in many senses created the counterculture in the United States and while some of the assertions of Thornley’s influence seem overstated to me, he is a person whose role in creating the counterculture has been overlooked in many quarters, and one has to wonder how much his unwitting and unwilling role in the assassination of John F. Kennedy contributed to Thornley’s name being forgotten more than it is remembered.

This book is both Thornley’s biography and an examination of conspiracy theory, and I think that Gorightly’s refusal to settle on a specific opinion, to analyze and give the facts that he does, gives this book far more impact than had he just put on a tinfoil hat and delivered the standard “Warren report bad, Garrison good, Oswald patsy” line that has tarred those who truly worry that there was a CIA conspiracy to kill John F. Kennedy (hi, I am one of them). According to Gorightly, Thornley, who served in the Marines with Lee Harvey Oswald and wrote a book about him before the JFK assassination, and lived in New Orleans during the appropriate times, may have been manipulated by the CIA, and he may not have. (As some may or may not know, the infamous picture of Oswald holding a rifle and a copy of a Communist rag, supposedly taken in his backyard, is very likely Oswald’s head grafted onto Thornley’s body.) Given how insane and paranoid Thornley became later in his life, it is hard to tell what really happened.

For example, Thornley knew a very creepy man, Gary Kirstein, whom he mostly called Brother-in-law, who was an unsettling influence in Thornley’s life, and planted ideas that made Thornley think that perhaps he was subject to mind manipulation by the CIA. Thornley specifically believed this because he somehow or another (if at all) picked up rogue radio waves with his mind, an activity that Brother-in-law seemed to know all about. However, the only person who could have proved that Brother-in-law really existed, Greg Hill, died before anyone could question him on the subject. Others who lived in New Orleans at the time and knew Thornley could not verify that Brother-in-law existed. Thornley later believed Kirstein was E. Howard Hunt and Gorightly is of the opinion that Brother-in-law could have been Hunt but does not stake his reputation on it.

And with the mention of E. Howard Hunt, creepiest of the creepiest of spooks, you can tell that this is one helluva fun conspiracy tome, and one of the better because the author, while clearly subject to interesting beliefs (aren’t we all) maintains an air of interested speculation without ever confirming or denying anything. I left the book with the feeling that Thornley was very likely on to something, that perhaps he was an unwitting participant in one of the darkest moments of history, but his subsequent mental illness makes it impossible to know the truth. One of his friends at the time, then Grace Caplinger, now better known to some as character actress Grace Zabriskie, adds to the idea that Thornley’s memory, or at least his interpretations of memory, are to be held in doubt. Thornley described himself as having a long affair with Grace. Grace recalls one incident of not-very interesting sex that never happened again. His ex-wife Cara said that she never experienced some of the things Thornley claimed, like three black helicopters flying over their home. As Thornley drifted further and further into psychosis, it is impossible to know what happened and Thornley’s life does not make it any easier to parse out.

Peripatetic, even when he remained in one city for a while he never seemed to live in the same place for long, Thornley was truly a man who both brought about change and was subject to it. Like a Whitman poem, his mind contained inconsistent multitudes. He initially believed the Lone Gunman theory of the JFK assassination and wrote a book, Oswald, explaining this theory. He later recanted this theory. He became convinced Oswald was a CIA plant who was assigned to ferret out Communist sympathizers in the military and was later a part of a fringe CIA conspiracy to assassinate JFK. Jim Garrison, no small loon himself, called Thornley to a grand jury in order to recount the testimony he gave to the Warren Commission, and was so angered with Thornley’s testimony that he charged Thornley with perjury, though the charges were later dropped.

Though this book does speak of a mentally healthy Thornley (relatively speaking), much of the book documents his decline into mental states even the odd like me find unnerving. Thornley, after his divorce from his wife Cara, went through an exhibitionist sexual phase, which seems normal enough in some quarters. People experiment with all forms of freedom when long term relationships end. But in the manner of many biographies these days, it is revealed that perhaps Thornley had pedophilic tendencies, though if he had them, they were of a short duration and he regained his sense of restraint and decency. One can see this man becoming so mentally adrift that the sexual freedom he in part helped herald in could, in a drug haze, cause him to misapply his sexual freedom to children. If it seems like I am using too many words and dancing around the topic, it’s because that’s exactly what I am doing. I hate the idea that even unhinged Thornley would become so far afield that he could not see the lack of morality in sexual interaction with children. Though this is a very small part of the book, it stuck with me. Everyone these days is either a pedophile or a closet Nazi when their biography finally comes out.

Thornley died in 1998 of complications from a rare disease called Wegener’s Granulomatosis, and though his madness cleared enough at times to permit him moments of humor and clarity, one of the ways I know he was probably deeply entrenched in psychosis is that in his last days, he evidently had a friendship, if not relationship, with Sondra London. My distaste for London runs hard and deep. She has become such a scourge in her by now routine attempts to cozy up to violent murderers for a chance at love, renown, and potential book fodder that she has caused death row inmates to call her a skeeve. She pissed on the memories of the brutally murdered as a self-admitted serial killer lovingly serenaded her in court as she beamed like a teen girl being courted for the first time. I never really saw her as a person much interested in telling the stories of the insane, the broken or the criminally violent as much as someone who would do anything for money, publicity or to satisfy her admitted hybristophilia (or, to paraphrase her, she likes bad boys).

She is a loathsome human being who has made a career out of manipulating deeply mentally ill or sociopathic if not psychotic killers into collaborating with her on books (her collaboration with the disturbed and completely ill Nicolas Claux is truly disturbing – asking that man to illustrate a book on vampire killers is in no way subversive or in the spirit of Discordianism – just exploitative and completely callous). That Brother-in-law set off Thornley’s creepometer but London did not speaks of deep psychological pathology on his part. Gorightly had her number though, stating that even though London has recordings of Thornley important for any biographer, her status as his one true love prevented her from sharing them. Until she was offered money. And poor Thornley, to be on that woman’s list of “true loves”: Gerard Schaeffer, Danny Rolling, Keith Jesperson… Interesting that even they revile her now.

Back to Thornley: No matter what your opinion is of the JFK assassination, or even Thornley’s role in it, it is safe to assert that the madness and paranoia that plagued him in his later life was sparked in no small part by those who were either involved in the assassination or used the assassination to push their personal agenda. He started off as a sparkling trickster and died sick and paranoid, a very sad ending to be sure. I think this was one of the finer biographies and conspiracy books I have read in a while. Complex, interesting, mildly skeptical and interested in the truth but willing to admit it may never be known, and most importantly, evenhanded, open, scrutinizing yet ultimately kind to its subject. I highly recommend it. Gorightly has a book about the Manson Family that I think I will give a go soon.

Sick Girl by Amy Silverstein

This post originally appeared on I Read Everything

Book: Sick Girl

Author: Amy Silverstein

Type of Book: Memoir

Why Did I Read This Book: I find stories of medical drama to be compelling reading, but to be honest, I bought this because I was distracted and reaching for a book about a Munchhausen by Proxy survivor and grabbed this instead and did not notice until later.

Availability: Published in 2007 by Grove Press, you can get a copy here:

Comments: I frequently buy books in error or in haste but this is a book I think I was supposed to read, in a mystical fate sort of way. I’ve had health issues before and have become miserably depressed because of them. I also, despite my time as a comparatively mildly sick girl, still neglect my health something fierce. Reading this book made me realize what a whining sack of crap I can be at times (relativism here – all suffering is relative, truly, but sometimes reading other people’s pain can really help you put your own into perspective). It also made me take some steps to take better care of myself and my spouse. I don’t like being that person, the one is who inspired. It seems cliched behavior, in a sense, to be that breathless and impressionable. I can go so far as to say that I resent being inspired. But this book did inspire me as it infuriated and upset me.

So strong was my reaction to Silverstein’s memoir of her heart transplant, I had a morbid need to make sure she is still alive. She is, but in discovering this, I found online jerkwaddery of the worst sort. Silverstein is beyond a doubt the model heart transplant patient. The average amount of time allotted to a heart transplant recipient is around a decade and Silverstein is, by the timeline in the book, looking at year 21. She is a difficult woman and patient, in that she questions doctors’ advice, knowledge, intent and demeanor, but she also never misses the numerous pills she must take, she eats an exemplary diet, does not drink, and keeps herself in good physical condition by running. But she also makes no apology for her anger and at times irrational outbursts. She speaks openly of her odd and visceral reactions to something as mild as taking Prednisone. She does not hide her bafflement, her sadness and her unreasoning fury and I loved her for it.

But some walked away angry after reading this memoir of a woman showing her reality and rising above some of the worst pain and misery a person can endure. They said that because Silverstein expressed the frustration and pain that comes from being a transplant recipient, she might in some way discourage people from donating their organs. They thought she seemed too unappreciative. Evidently to be worthy of a heart transplant, doing everything to stay alive is not enough. Evidently one must be slavishly grateful to the point that one never expresses a negative thought. Who knew? I tell you what. I’m a donor and I want my organs, should I die and they be worth a dime, to go to someone like Silverstein, someone who may be irascible at times but willing to do whatever she must to make the most of my sacrifice.

Silverstein, who was initially told she had a virus in her heart in her early 20s, documents her time in the bowels of the medical system, a system that is not wholly honest, is willing to shunt off a patient to another doctor when she asks questions and one that is not willing to be open about what a patient can expect. One doctor repeatedly refused to tell Silverstein if there was any way she could manage to give birth to a child. He told her the truth later, that she should not do it, and gave a patronizing excuse as to why he saw fit to deny her this opinion for years, as if she was a child and needed to be shielded from the truth of her life.

The worst parts are the medical mishaps she lived through. Her primary care physician missed the early signs of her condition and responded to her chronically low blood pressure by telling her to eat more salt. A year later, she was on the transplant list. Silverstein experienced a heart specialist who likely would have killed her had she continued listening to his advice. He told her to get up daily and move around while she was waiting for a heart so that she would be in better shape when she recovered. The problem with this advice is that any exertion led Silverstein to v-fib, requiring her to be shocked with a defibrillator in order to get her heart beat back under control. After a couple of days of being subject to the paddles on her chest every time she got out of bed and yet still being told she must continue getting up, Silverstein simply did what she had to do – she stayed in bed against doctors orders, sometimes not even changing her underwear or brushing her hair because the exertion was such a strain on her heart.

Though her family was close and good to her, though she had a loyal fiance who stood by her side through it all, Silverstein writes of the fear, the loneliness, and the sense of otherness that a sick person feels. Moreover, when she interacted with her fellow transplant patients, the sense of otherness was still acute. She followed the rules – she took her meds as required, immunosuppresive meds that made a pregnancy risky, so she adopteda little boy. She eschewed alcohol. She kept up with her health carefully while watching women in similar straits have children and require second hearts, drink wine with meals and die young. Even as stubborn and brave as she is, something many of us dream of doing – running with the bulls in Pamplona – became akin to a torture march for Silverstein. Even watching her adored child play soccer could evoke a sense of alienation and bitterness for what her body had dealt her.

But she still got up every day and did what she had to do. Even when she was so tired she wanted to lie down and just die.

There were moments in the book when I think perhaps Silverstein did not recognize her grace. Her husband is very deferential to doctors and can become disappointed when she becomes angry and rude with doctors who frustrate her. She also described at times too how once she had her transplant and seemed healthy, her husband and others tired of knowing about her condition and the impact it had on her. I don’t know how I would deal with that, the sense that no matter what, I may not have someone solidly in my psychological corner. But she sees her husband, who is actually mostly described in glowing terms in the book, as a counterbalance to her understandable anger and fatigue. In the end, she cuts people a lot more slack than she seems to give herself credit for.

The scene when Amy realized she could not have children and began to sob in a cab bothered me to no end. Her father and stepmother were in the cab with her and her father declared, perhaps under stress, that he did not have to listen to it all, and got out of the cab when it came to a light, his flight forcing her stepmother to leave the cab, too. Silverstein does not carry the anger and resentment such a scene would have imbued in me. When it is later revealed Silverstein had a genetic heart malfunction, a condition is looks like might be plaguing her sister, and not the virus she was initially told, she told her stepmother. Her stepmother’s response was to shut down, to refuse to hear it, to insist it was a virus and Amy was wrong. Again, I have no idea how I would have dealt with this but I suspect anger instead of retreat would have been my path.

I, like many others, thought that once a heart patient gets a transplant, their troubles are over if they don’t reject their heart. I had no idea the number of biopsies they must endure, the number of doctor appointments for the rest of their lives, the constant fear of conditions transplant patients develop. The description of how the severed cardiac nerves in a transplant patient results in delayed heart reaction stunned me in its obviousness and as something I doubt anyone without a heart transplant ever considers. For example, if someone startles you, you feel the cardiac reaction of increased heart beat and quickness of breath minutes later because all you have left to control such reactions is your adrenal system which does not respond as quickly as your cardiac nerves.

But the worst of all of Silverstein’s tale is that the baffled medical community seems to cloak ignorance, understandable though it is, as arrogance. I felt my own blood pressure rise as I read Silverstein’s attempts to maintain her sense of dignity while placing her life in the hands of men who hated admitting they did not have all the answers. When her condition baffled a doctor who had seen her many times, she watched as the curtain went down over his face when he was confronted with the inexplicable. Because her body did not respond as it should (actually, this was good – her body unexpectedly and without known cause reversed artery damage), the doctor’s friendly demeanor left him and Amy felt abandoned as she watched him leave the room.

This was a compelling, frank, naked book. It was not an easy read at times. But I am glad I read it, mistake though it initially seemed to be. This raw memoir of a woman who is happy to be alive but not always grateful for what life entails discusses deep issues of what it means to be sick, how constant pain and fear will affect even the strongest will and how we as a society need to ask ourselves why we are so sold on the cheap, easy inspiration of Hallmark Movies of the Week that we want the chronically ill to be mindlessly grateful for every moment of peace they achieve.

Selfish, Little: The Annotated Lesley Ann Downey by Peter Sotos

This post originally appeared on I Read Odd Books

Book: Selfish, Little: The Annotated Lesley Ann Downey

Author: Peter Sotos

Type of Book: Non-fiction, pornography, indescribable

Why I Consider This Book Odd: Peter Sotos wrote it. If that is not enough, just Google his name and it will all become clear.

Availability: I have one of the 1000 copies Void Books released, but it looks like Void has since rereleased the book (at a much more reasonable price, as well). You can get a copy here:

Comments: This is not going to be a coherent review. There is no way it can be.

The first thing that needs to be said about this book is that it is not an analysis of the murder of Lesley Ann Downey. It is not a biography about the 10-year-old child who died at the hands of Ian Brady and Myra Hindley, the trickster and the moron who committed what came to be called the Moors Murders. They took pictures of the little girl, naked and bound, and recorded her as she spoke, begging them to let her go. It was one of the most outrageous murders in the 20th century, the sheer horror of the media remnants of the crime surpassing even the pictures Harvey Glatman took of his victims. It took Manson to top the duo, in terms of shock and fetish value of the murder victim. It shocks me, the number of people online who picked up this book thinking it would be either a fictionalized account of the girl’s life or her biography. Despite the title, there is remarkably little of Lesley in this book, in terms of cold, hard words. But as Sotos makes clear, she permeates every page. She is his muse.

This book grew out of his epilogue to Ian Brady’s load of horseshit, The Gates of Janus: Serial Killing and Its Analysis, which I reviewed on this site. Sotos was the only one, it seems, who had Brady’s number. Somehow, knowing that enabled me to read this book a little easier. Not much. Just a little.

Sotos is hard for me to read. He is relentless. I have to put him down and come back to him. I can never read him in one go. He upsets me. He makes me sick. At times, I do not understand him and when I do, it bothers me because it makes me wonder about the sickness that lurks in my own soul. But I comfort myself that what is happening to me is that Sotos is provoking a reaction, not a realization, which is why I think this book exists.

I expose myself to Peter Sotos for the same reasons I expose myself to any number of artistic darknesses: I have to. It is a compulsion and one I gave up fighting years ago. Sotos leaves me bewildered, unsure about what I just read. Parts of the book are unclear. Was it truth, a remembrance of actual sexual couplings? Fantasy? Is he describing himself or is it a fiction? And would knowing the truth make any difference?

I don’t know.

I flat out do not know.

Sotos is notorious for many reasons, but chief among them is that he once produced a ‘zine called Pure. In issue 2, he used copies of actual child pornography from a magazine and was arrested for obscenity and possession of child pornography. Only the second charge stuck and he received a suspended sentence. Is he a pedophile? There is a common misconception that he is. As in everything else in life, that is subject to definition. I know others violently disagree with this assessment, but in my head, until you behave inappropriately with a child, what exists in your brain is not enough to label you a pedophile. There are those who think that his use of images and his obsession with children like Lesley and Masha Allen (whose story he included in Show Adult and it made some foam at the mouth and boycott a book that had a release of only 113 copies) make him a de facto pedophile. Since his arrest for possessing kiddie porn, and the fact that he continues to write such transgressive fiction, it seems likely he has a huge target on his back and would be arrested very quickly if he did assault a child. But even though I say he is not a pedophile, he exists in a mental realm that will disturb even the most ardent freak. If he doesn’t disturb you, as the kids say, you’re doing it wrong.

Sotos is a transgressive writer, a real transgressive writer in a world where mainstream writers like Douglas Coupland and Bret Easton Ellis are still considered transgressive. Being strange, being quirky, being sick is not enough in my mind to be transgressive. You have to horrify or you have to provoke, and people misunderstand what it really means to provoke, thinking it a cheap shot for short reaction, but I am talking about real provocation here. You may have to hit your reader between the eyes with a sledgehammer and hope they see what you wrote when they recover from the blow. In this, Sotos succeeds. The problem is that when I see what he wrote, I filter it how I see fit and who the hell knows if my thoughts are correct.

In reading Sotos, you must understand that you will read that which cannot be unread. You must have the stomach for it and it is not his fault if you don’t. Morality is not needed here. Just a willingness to see what you will never be able to unsee.

In my brain, even extreme literature has a middle road of experience. You experience the art at the edge of reason, then come to the center to see what it is you experienced. Even mainstream fiction has a middle road, the place where meaning is clear, if banal.

I put reading Selfish, Little into the same cannot unsee category that I put Throbbing Gristle’s song “Hamburger Lady.” I still recall the first time I listened to it, on a loop, appalled, fascinated. Sotos fascinates me in the same, sick vein. There is a horror to it all that enthralls me, makes me read, makes me endure when I want to put the book down and never pick it up again.

But Throbbing Gristle’s middle road, and indeed the middle road for Genesis P-orridge, is far different than Sotos’s middle road. After hearing “Hamburger Lady,” I understood how very terrible it can be to be alive. Furthermore, Throbbing Gristle’s frontperson, P-orridge himself, or herself, as I am not sure which is correct anymore, became another sex, a third sex, and however unsettling it may be seeing him with breasts and plumped lips, he shows us there are many ways of being human. (Throbbing Gristle also performed a song about one of the Moors victims called “Very Friendly.” Just mentioning it so we can come full circle in a way… “Ian Brady and Myra fucking Hindley, very very friendly…”)

But when I look down Sotos’ middle road, the place I must come to digest and make sense out of his words, all I see is Sotos. Sometimes there is a greater truth, but mostly, it is just him. He is less coming to terms with the world around him than coming to terms with himself and it is an intensely personal process that has little universality to it. Sotos is not here to show you transgression, though he is transgressive. He is here to show you himself, however provocative he is. All you see at the end of the middle road of contemplation is Peter Sotos. This is not a fault nor is it a condemnation. It just is what it is. You yourself have to decide if Sotos himself is enough of a transgressive epiphany.

Sotos wrote this book to explain himself, in a way, to make clearer his obsessions:

Every book I’ve ever written begins and ends with Lesley Ann Downey. Every single one. Every thing I’ve ever fucked has been a stab at the idea of her somehow in my pathetically happy hands. Not as flesh and hair and precisely examined childhood but as simple, personally degrading pornography.

Dandy in the Underworld by Sebastian Horsley

This post originally appeared on I Read Odd Books

Book: Dandy in the Underworld

Author: Sebastian Horsley

Type of Book: Memoir

Why I Consider(ed) This Book Odd: The cover dragged me in – what appeared to be a cute preppy boy standing in front of cubbies with human skulls in them. One of the blurbs on the back was from punk guru Legs McNeil and Horsley himself said, “I’ve suffered for my art. Now it’s your turn.” One of the front page reviews said Horsley had crucified himself as an act of performance art. So it seemed like an odd memoir up my alley – punk, self-referentially amusing, full of drugs and weirdness. At the end, this book was not so much odd to me as so annoying I wanted to vomit and find Horsley and make him eat it, but it started as an odd book and this is where I am reviewing it.

Availability: Published by a Harpers Collins imprint in 2007, you can get a copy here:

Comments: At first, I loved this book. Sebastian Horsley, the heir to a large fortune, had a miserable childhood and was able not to be a huge crying baby over it. The first 50 pages or so were so interesting to me, to the point of being enthralled. Horsley is clever, and he is not fooling himself by thinking he has much in the way of substance, but he is, at least, entertaining. He fills his prose with one-liners that the average pundit would lick dog balls to come up with off the cuff. Take, for example, this snippet:

After a while I grew bored so I started taking potshots at members of my own family while they played croquet. I’m sure I would have remembered if I had hit any of them but in love it is always the gesture that is important. In this my aim is true.

Initially, I thought, “How awesome is he? To admit shooting family members with an air rifle, right after he admits to arson as a child. And he knows what a shallow bastard he is. He is all gesture and no feeling. How refreshing to read the witty words of someone so self-involved yet so self-evolved.”

He similarly thrilled me with his clever unsentimentality when he discusses his parents’ divorce:

When a man steals your wife, there is no better revenge than to let him keep her. There was no discussion with Mother and no discussion with the children. He simply hobbled out of our lives. I barely saw him again.

It was 1973 and I was eleven. It was time for the children to leave home. This was England. The dogs were kept at home and the children sent off to high-class kennels to be trained.

And more of the same, discussing his mother’s nervous breakdown:

The feelings of passive suffering which I had inherited through Mother had cursed me with the gift of deep compassion for others. I have always found this repulsive. The problem with compassion is that it is not photogenic… Mother was eventually thrown out of the loony bin for depressing the other patients. She came home to depress her family instead.

And it goes on, almost every paragraph with at least one bit of Oscar Wilde-sort of pithy humor. These bon mots, coming from a man who is a self-confessed dandy, who values looks and his suits over any sort of depth or emotional honesty, initially are thrilling. You think Horsley is clever. You love his irreverence. You wish you knew him, even though you know he would hate you for your big pores and possession of denim.

I considered him a cross of Oscar Wilde and Sid Vicious with a bit of a Texas beauty queen thrown in for make-up skills. Then, without warning, he begins to wear thin. Very thin. The wit is excessive, the humorous pronouncements tiresome, the irreverence a substitute for innate humanity.

I was reminded of Buddy Cole, a fabulously gay character played by Scott Thompson on the old comedy sketch show The Kids in the Hall. Buddy plays the parlor game about what album, what book and what person would you want on a desert island. He selects a Johnny Mathis and Denice Williams album, the book All About Rhoda and Oscar Wilde.

Initially, Buddy and Oscar hit it off well, but within minutes, the endless pronouncements of wit, the smugness and the lack of substance tests Buddy to the point that he runs Oscar off.

This memoir is that comedy sketch. In fact, watch the comedy sketch and save yourself the time of reading this book.

The Redneck Manifesto by Jim Goad

This post originally appeared on I Read Odd Books

Book: The Redneck Manifesto: How Hillbillies, Hicks, and White Trash Became America’s Scapegoats

Author: Jim Goad

Type of Book: Non-fiction, Sociology

Why I Consider This Book Odd: Truly, this may not be a wholly odd book. But Goad himself, while not full-bore odd, is in my little odd book, and since I reviewed his book Shit Magnet on this site, I figured I should keep all my Goad reviews together. Also, since I plan to give my two cents on the ANSWER Me! collection over here, and that is a decidedly odd experience, it seems like a good plan to keep my Goad grouped. In other words, my site, my flexible criteria.

Availability: Published in 1998, Simon & Schuster still have it in print. You can get a copy here:

Comments: This is a verbose and highly personal reaction to a book. Don’t send me any e-mails complaining TL;DR. If reading long-form is not your thing, just save yourself some time and hie yourself on over to Twitter and find out what someone ate for breakfast or what they think of the newest electronic whatever, okay?

I read this book a while back and reread it recently. Damnation, did it make me think hard this go around. I initially read it because I walk an uneasy line between two worlds and wanted a take on being white trash that did not demonize it. I got a college education, I seem sort of middle class, but the fact is, deep in my heart, I am still the little white trash girl I was when I was born. My daddy was poor white trash, and mean with it, a Coors-clutching racist who genuinely thought black welfare queens were the reason he could not get ahead in life.

My mama was poor white (though not trash, certainly nuts and willing to put up with a mean, mean man for many, many years), and though we lived in the suburbs of Dallas in a relatively affluent area, I was always acutely aware I was the other. The crappy rental house where I dealt with bad plumbing, crumbling walls, roaches and even on a few occasions, rats, still haunts me to this day and is likely one of the reasons I am a clean freak. My clothes were not up to snuff until I started working and getting my own money to buy them. My hygiene, while not bad, was not as aggressive as my squeaky clean counterparts in elementary school and I recall a nurse calling me dirty one day. Other kids heard it, and she only said things like that to the black kids and the trash kids like me. I bathed twice a day from that comment on, but was still on occasion teased for my greasy haired past. The resonance of being less than middle class is still with me. I had to work hard to appear normalish and developed a knee-jerk, extreme left-wing persona to cover up my trashy roots. I spoke of white privilege as if I had been a recipient of uninterrupted societal largesse from the day I was born and it should be noted that the people who espoused that line of thinking were invariably white age peers who had enjoyed far nicer upbringings than mine.

I cringe when I think about my childhood. I cringe thinking about my father. Being white trash and super-intelligent resulted in someone who became crazy and mean, a loser at the end of a self-fulfilling prophecy. The taint of his shame clung to me like the odor of a rotting soul. I overcompensated. A lot. Pretentious and tiresome. I may cringe when I think about him but I also cringe when I think about who I was until about age 25.

I can also tell you, in my own dogpatch way, that I been white trash and I been middle class. Middle class is better. But you can be both at the same time, and it would appear that I am. (I also note that Obama created a Commission on the Middle Class, or some such shit. Don’t you be fooled, you tenuous middle class. If anyone needs a commission to understand why it’s so hard to be middle class, they’re a moron. As Mr. Oddbook said, if Obama looked to the left, then to the right at every Cabinet meeting, he’d know why being middle class is so damned hard in this country.)

I had just finished rereading The Redneck Manifesto this month when I followed it with a book called Pearl by the author Mary Gordon. I have another site where I review “norm” books and I wrote about it in excruciating depth over there, but the fact is, I was shocked that a Barnard professor and such an acclaimed writer could produce such mind-numbing drek (because, you know, people the critics love never, ever, never turn out crap). Then I followed Pearl with Last Night at the Lobster by Stewart O’Nan and I loved it. It was not until I thought of Goad’s book again after I reviewed Pearl that I understood some of the reasons for my tastes and distastes.

In Pearl, no one works, or if they do, it is the sort of work that does not bear mentioning in any detail. The characters are rich, highly educated. These are the sorts of people who can afford to send a daughter to Ireland for a year so she can study language without thinking twice about cost. They travel. And when they worry, they worry about how they missed their calling in life, not whether or not they can pay the bills. Pearl, a young girl, decides to starve herself to death over the “will to harm.” She never missed a meal until that point in her life. Nor had she a job, if I remember correctly.

Last Night at the Lobster is a working class novel. Everyone is working. Busting ass. Worrying over tips. Doing hard work for too little money, but for the most part doing it well. The manager of a closing Red Lobster, named Manny, agonizes over who to take with him when the restaurant is closed by the head office and only five people can go to the Olive Garden. He does not want anyone, even his worst employee, to lose his or her job.

Pearl was not written for someone like me, and it was sort of a shock to realize that. Yeah, I got an education and have a veneer of the middle class about me, but the book alienated me. The privileged world of her characters was nothing but a high-minded moral struggle, playing out choices no one without a trust fund would ever have to worry about. I have no idea what Gordon’s background is, but her books are not for the likes of me, a girl who has been a maid, worked retail, waiting on people and literally cleaning up their shit. All the moral dithering. Who has that kind of time in the real world (and yes, as a person who runs two review sites where I pontificate over books, I sort of see the hilarity in that statement)?

Last Night at the Lobster reminded me of the camaraderie I have felt at my scraping-by jobs. People may look at my husband and me and think we are middle class but we are hanging by a thread, like everyone else in the middle class, it seems. As I recently learned, I could go from white collar to blue in a heart beat. I related to the work, to the need to do the job well even when the rewards were so minimal. I understood Manny. I got it.

Pearl was like a lecture on high-brow literary theory. Lobster was like a letter from an old friend.

And I remembered, no matter what, you get raised white trash, you stay that way. And it doesn’t matter how many “good” jobs I have had or how much money my husband makes. My sympathies will always be with people who work and people for whom life has not been a monied cake walk. It took me a long time to understand this, that my world does not break down the way the world does for a rich, white woman. Class means more to me than race, and frankly, the only reason I can say this is because I am, indeed, white. Being poor and Hispanic or black is not something I can discuss nor should I even try because being white has advantages and I have no business speaking for anyone else. No one sane will deny that being white in the USA carries privilege. All I am talking about here is my own life, my own reaction, and how class made me feel inferior and as if I had to hide, lie and act my way into a way of life that promised advancement even though the color of my skin made it seem as if such struggles were not anything I would have to worry about.

There’s a lot to Goad’s book and I hope the historical and social punch in the face it offers does not get lost in my reaction. While there is likely no one on the planet who agrees with everything Goad says, myself included, I agreed with far more of what he had to say this go around than when I first read the book. The book is interestingly researched, with source cites that run from Edward Abbey to Howard Zinn. The first third reads as an alternative history lesson, one that made perfect sense when I read it, but the implications of which probably didn’t stay with me when I initially learned it because extreme leftism embraces a notion of continuous, uninterrupted white privilege that is heresy to deny. The middle third was a look at the contemporary mores of the working class/white trash culture and the last third was a sociological look at how, in America where we all wanna be rich or die trying, no one seems to get the fact that we at the bottom benefit the powers that keep us here each time we snap at each other’s neck.

The Last Madam by Christine Wiltz

This post originally appeared on I Read Everything

Book: The Last Madam: A Life in the New Orleans Underworld

Author: Christine Wiltz

Type of Work: Biography

Why Did I Read This Book: I love New Orleans. It is my favorite place on the planet, which is a remarkable thing to contemplate given how sensitive I am to smells. So I read most things to do with New Orleans. I also am a sucker for true crime. So it was a win-win situation, made all the better when I found it on close-out at one of those transient book stores that pop up in old, abandoned Linens ‘n’ Things and Nike Superstore buildings.

Availability: Published by De Capo Press in 2001, it is still in print. You can get a copy here:

Comments: I’m unsure how to go about reviewing this book. What do you say about an adequate biography that is interesting because the writer is competent and the subject matter is relevant to your interests? It was a fun-enough read and because I tend to keep any books that are not outright garbage, it will have a place in the biography sections on my shelves. But it was a merely adequate book. Not particularly thought-provoking. I read it when I was ill with H1N1, when Dr. Seuss would have been challenging, but this book went down easy and did not require much of me, even as I found it interesting. It seems like all praise for the book is damning it faintly, but it’s not often a book falls into the middle zone with me, a place where I could take it or leave it. But seeing as I how “took” it, it is on that basis worth discussing.

As I say above, I love New Orleans. I read every book I can that involves the city. It is the place where I should have been born and if my spouse could find the sort of work there that would support us, it would be the place where I live.

So it takes a lot for a person in a biography largely set in New Orleans to overshadow the town I love so much, but Norma Wallace managed it. Wiltz does an adequate job of painting a picture of New Orleans from the early 1900s to the mid-1970s, but I found myself more interested in Norma than any of the places she lived.

Norma Wallace was born into bone-crushing poverty, likely in 1901, but she continually shaved so many years off her age that when she died it was reported that she was years younger than she was. I knew Norma was going to break my heart in the first chapter when the author recounted a story from Norma’s youth. Norma lived next to a bakery that made lemon pies and the smell wafted to her daily but she could never afford the few pennies one of the pies would cost. She frequently begged her mother for a pie and when her useless, dissolute parents took in a lodger, her mother promised Norma that she could finally get one. Except the lodger committed suicide when the rent was due. Norma never got her pie.

But Norma was a smart girl, and in the way of too many smart, poverty-stricken girls, she saw a very profitable way to make money: Prostitution. When a doctor (a doctor!!) turned her out in her early teens, Norma’s die was cast.