Category: Photography

Oddtober 2024: Tears of a Komsomol Girl by Audrey Szasz

Book: Tears of a Komsomol Girl

Author: Audrey Szasz

Type of Book: A hybrid of true crime, photography, literary fiction, historical fiction

Why Do I Consider This Book Odd: Jesus Christ, this book…

Availability: First published in 2020 by Infinity Land Press, you can get a copy here. My copy is from a 2022 reprint.

Comments: I said in yesterday’s look at Grady Hendrix’s take on the final girl trope that today I would be discussing an anti-final girl, and while that is sort of a flippant way to broadcast a new entry, it’s still an accurate assessment. Arina, or Arisha as her mother calls her, dies several deaths in this novel, and though she (sometimes only) dies in her dreams, her deaths are no less real and devastating for that fact.

This is one of those times when I realize I’ve come across something rare and so odd I am almost uncomfortable trying to discuss it. I know there are subtexts I will miss. I know that there are ideas and emotions Szasz is trying to convey that I will overlook entirely. But the inevitability that I will get things wrong also comes with a bit of excitement, especially if it means others who have tackled this book come and discuss it with me (hint, hint).

Arina is fourteen and lives in Russia during the heady days of glasnost and perestroika, an uneasy time when the culture change from communist control to a more open approach to trade and politics is just beginning. The specters of the old ways are crashing headfirst into the dangers of the new ways and Arina is trying to find her way in the midst of this change. Alongside Arina’s arrogant yet hopeful explorations, the Ripper of Rostov, one Andrei Chikatilo, is murdering people in horrific, gory ways and he too is a specter that haunts Arina.

This is a novel with an unreliable narrator and pays no attention to a linear progression of time. Arina, an accomplished violinist who aspires to become a professional musician, attends a boarding school for gifted students but she also attends a school near her home, sometimes returning to a dormitory, sometimes returning home to her mother. Sometimes she is an orphan, sometimes she lives with both parents, and sometimes only her mother is at home.

Arina’s versions of her life are always grounded in some very specific realities, mainly that she is small and looks younger than she actually is and she knows she is prey even as she hopes one day to become a predator in her own right. She does not want to be a murderous predator, but rather hopes her already jaded approach to male-female interactions enable her to make “connections” that will serve her well when she is an adult. She approaches the dying days of the USSR by graduating from Young Pioneers to becoming a Komsomol girl, and she approaches party politics the way she does her sexual interactions – it is something she does with an eye to building connections that can later assist her in her future ambitions.

Arina doesn’t hesitate to discuss herself as a bratty girl. She complains endlessly about the cheap, man-made leather shoes her mother purchased for her, one of the consistent threads in her different stories, she admits she has the sense that she is better than others, and she engages in uneasy behaviors, like covert masturbation as her family is gathered, watching a video of one of her performances. She does not worry that her recitations of her less positive qualities will ever hamper her, as she is profoundly confident in her capabilities to navigate the world around her and manipulate the situations in which she finds herself.  Or at least she thinks she can until she encounters the killer she calls Satan, Mr. Chikatilo, and it is in his presence, even if it is only in her nightmares, that she encounters a force that genuinely reveals her vulnerabilities and forces her to regard herself as a victim who does not have control, dignity or even bodily integrity if a strong adult decides to take them from her.

It’s so tempting to discuss this novel in terms of the collision between old communism and the changes that awaited Eastern Europe after the dissolution of the USSR and the fall of the Berlin wall. Chikatilo, born in Ukraine right after the Holodomor and right before the horrors of the Second World War, endured a savage upbringing. He may or may not have lost a sibling to cannibalism, but undeniably he lived in dire poverty until he was an adult. Shaped by chaotic political violence, it would have been difficult for him to conform to the necessary self-control required in the USSR even had he been sane. But he wasn’t sane and the structure that communism would have given him he ultimately devoured with every person he killed. Arina, on the other hand, raised in structure so confining that she lives a life longing for ultimate freedom, was more than poised to leap into the brave, new, unstable world of travel, work and freedom but was herself devoured by the chaotic past, and it happened over and over, each dream of her death at the hands of Satan worse than the one before.

But that is just one of many ways to look at this astonishing novel. Another is that all the versions of herself that Arina conveys are elements of the experiences clever but underprivileged girls faced in the USSR, even as it became Russia. One could see her different stories as the results of small changes in her environment that, when reset, left her on a similar but somewhat different path. She is in turns a girl from an abusive home where fathers beat unfaithful wives, a girl sent to an orphanage when her parents died, a girl who was preyed upon by those in power in a supposedly classless society, a girl who would be ravaged by the past before she could begin living her future. But Arina also represents every teen girl anywhere. The anger she felt over her man-made leather shoes that looked cheap and did not hold up to the weather well, being unable to please her mother no matter how much she practiced her violin, being in possession of a new body and the new power that comes with it – this is the state of all girls everywhere. The arrogance of youth is universal, as is its hope. I would have been an age peer of Arina’s and her inner life was not wholly different from mine and the main difference is that Arina, by virtue of where she lived, was more or less born to be prey and no matter how her life changed from chapter to chapter, her end would always be the same. She may live a different life during the day but at night Satan always takes her in her dreams until one day she does not get a chance to rewrite the story of her life.

Arina’s dreams and reality can be summed up in a passage where she meets a man with whom she begins a sexual affair (and keep in mind she is fourteen and looks even younger while he is very much an adult), a man she calls Uncle Vanya. She walks past his chauffeured car and it is so obviously a symbol of the wealth and power she one day hopes for herself that she stops and looks at the car intently, seeing her own reflection shining back at her from the immaculately clean vehicle. This seems like a great symbol – she sees herself in the objects that represent a life far better than the one she currently lives. But then the chauffeur steps out and threatens her, telling her to leave. Uncle Vanya tells his driver to stand down and takes his measure of Arina, feeling her out to see how much intolerable behavior she will accept. When she lies and says she is much older than she is, he understands she is both too young to understand the near-Faustian bargain she will make if she accepts the ride he offers, but is old enough to feel as if she controls the situation since she caught the eye of a much older, wealthy and powerful man. And in the end, Arina does not seem to mind what Uncle Vanya and his friends want from her and because she is willing, she does not see it as a violation because she experiences true violation every time she dreams of Satan. It’s also interesting to note that one of her sexual fantasies where she is not raped and murdered involves a very involved dream about a Lenin statue coming to life.

This is a brutal novel but even in the most excruciating passages discussing the harm that comes to Arina, Szasz writes the horror with an almost poetic hand, but other times her hand holds a hammer, as does Satan during one of his attacks on Arina.

The photography in this book is disturbing, showing what happens to Arina in her dreams of Satan. Photographed and illustrated by Karolina Urbaniuk, the black and white photos in this book are of Szasz, wearing the same clothes and hair style but experiencing violence differently in each nightmare attack. Each chapter begins with a photo of Szasz as Arina, featured in a collage of other famous people and common sights in Russia, with a photo of her ravaged body later in the chapter. Each violent photo is accompanied by a paragraph or so of Russian that looks as if it could be from a newspaper clipping. Intrigued, I used Google Image translate and realized the text in those images came from the things Arina says during her attacks.

The final attack is, understandably, the one that affected me the most. Arina, wearing the dreaded synthetic leather moccasins she hates, is rushing to a Komsomol Youth meeting where lateness is not tolerated. The bus breaks down and everyone is forced off the bus in the rain and Arina is distressed about potentially being late and in trouble. Chikatilo, who has been stalking her, is on that bus and attempts to comfort her, reminding her that she had no control over the bus breaking down. He urges her to come with him back to his home where she can dry off and wait out the storm, and knowing she absolutely should not follow him, she does anyway, almost fatalistically going to her death. Once she arrives inside the shack, she knows she is in trouble but remains calm, holding onto a sliver of doubt that perhaps this would not end poorly, thinking perhaps she is being too hasty in her opinions. But then it happens and nothing can save her, and in this scene I forgot how obnoxious Arina was, how arrogant and scheming and bratty she was.

She became to me what she was and always was – a teen girl in a dangerous world where terrible things happen to the weak and no amount of pleading or dreams of power could change that.

There are so many ways to explore this novel that I hope others who have read it find this discussion and tell me how they processed it. I cannot say if this is a book you should read, because it is violent and upsetting. However, I can say  I found this to be a remarkable book, so remarkable that you may notice by their absence the swaths of text I often reproduce when I discuss books. I did not quote from this book because I have no idea which section would best represent the elements of this book that spoke to me, a former spooky girl who lived in my head and never knew what damage was waiting for me to find it. The entire book is a memory and a revelation to the right reader, and if you are that sort of reader, I highly recommend it.

Oddtober 2024: Revisiting The Nutshell Studies of Unexplained Deaths by Corrine May Botz

Book: The Nutshell Studies of Unexplained Deaths

Author: Corinne May Botz

Why I Consider This Book Odd: The book documents unexplained deaths as depicted in the form of miniature, almost dollhouse-like scenes. This book is bizarre, creepy yet utterly charming.

Type of Work: Photography, essay

Availability: Published by Monacelli in 2004, you can get a copy here.

Comments: I discussed this book fifteen years ago, back when this site was still I Read Odd Books. I had been thinking about reposting the discussion because it’s such a great book and having posted it so early in my book blogging “career,” it seems worth reposting it because few current readers have likely seen it. Add to that that Corrine May Botz is giving a talk on December 8, 2024 for Morbid Anatomy and this seems like a perfect time to repost this extremely cool book that covers the work of a decidedly odd, very gifted woman. What follows is more or less an unaltered repost, though I’ve rejiggered parts of it to conform to the way I now handle quotes and photos.

 

 

This book is amazing. Though the content is likely a bit morbid for most to consider it a coffee table book, had I coffee table, it would definitely be prominently displayed on mine. The book discusses the career of Frances Glessner Lee, a woman Corinne May Botz describes as:

“…brilliant, witty , and, by some accounts, impossible woman. She gave you what she thought you should have, rather than what you might actually want. She had a wonderful sense of humor about everything and everyone, excluding herself. The police adored and regarded her as their “patron saint,” her family was more reticent about applauding her and her hired help was “scared to death of her.”

Raised in an ultra-traditional, very wealthy family, Lee spent a good majority of her young life thwarted, though she was exposed to home decorating skills that would stand her in good stead when she began making the Nutshell Studies. Unable to attend college as she wanted, once her parents died, Lee started to come into her own, both metaphorically and literally, as she then had plenty of wealth to support her interests. She met a man by the name of George Magrath, a medical examiner who testified in criminal cases in New England. Magrath enthralled the young Lee, and it was through Magrath and his knowledge that Lee began to see what would become her life work.

Interested in promoting proper examination techniques to coroners, who were then mostly untrained in criminal investigation, she founded a library at Harvard (where her parents had refused to allow her to study) that contained over a thousand rare books she had collected. With her inherited wealth, Lee set up the George Burgess Magrath Endowment of Legal Medicine, and though she did not have any formal training, she was respected as an authority in what would later become forensic sciences.

However, it did not go unnoticed to Lee that students could seldom get any hands-on training, due to many factors, the main one being that few crime scenes of interest occurred when students were in training sessions. That caused her to create the Nutshell Studies of Unexplained Death. These death scenes in miniature were physical reenactments of baffling cases, set up meticulously so that students could study them and analyze the clues and evidence in the scene, and come to an appropriate conclusion. Some were suicides that looked like murders, accidents that looked like suicides and some were murders that the killers tried to make look like either suicides or murders. The goal was to encourage students to study and find all pertinent information the scenes provided. She held seminars using her miniature scenes as visual aids. She made it clear that it was not always necessary to find the cause of death, but rather the scenes were “exercises in observing and evaluating indirect evidence, especially that which may have medical evidence.”

The sheer amount of work that went into the Nutshell Studies, as well as Lee’s incredible attention to detail, astonishes me. All of her skills and knowledge were poured into the miniature scenes. Working from crime scene photographs, she would construct detailed scenes, filled with information – some relevant, some not. The models she created worked, in the sense that one could raise the blinds, a tiny mousetrap would spring, and the coffee pots were filled with coffee grounds. With her knowledge of interior design, Lee selected wallpaper and furnishings that matched the socio-economic and class structure of the victims in the studies. She agonized over the scale of everything, making endless adjustments until the entire scene was in perfect scale.

No less attention went into the dolls, representations of dead people. Stuffed carefully to ensure flexibility, clothing hand made (even down to Lee hand knitting silk stockings for the dolls), and posed with care, these dolls became macabre representations of terrible ends. Though Lee never felt as if her dolls looked realistic enough, she had no qualms about creating dolls that showed the extremes of violence and death.

Though Botz observes this in decidedly more eloquent prose, as I read the essay about Frances Glessner Lee, I could not help but think that her choice of life work was a huge middle finger extended towards her parents and society as a whole. Her parents refused to let her get a college education and taught her that she “shouldn’t know anything about the human body.” Yet she ended up in a career where she attended autopsies and created representations of terrible crime scenes. Better yet, her career brought her into close proximity with lots of attractive, unmarried young men, a situation that had to be satisfying to her even though most of them saw her as a maternal figure, sending her Mother’s Day cards. Once her parents were dead, Lee did not set back the clock and get the education she wanted, but rather used her inheritance to become involved in legal medicine, a subject of which her father heartily disapproved. Though some of her class prejudices showed up in her works – she was reluctant to show crime in upper class settings – her quiet assumption of a decidedly unfeminine career, as girlie as making dollhouse scenes may be, was a blow for her personal freedom as well as a chance to do that which interested her.

The book is primarily made up of photographs and information about the scenes Lee created. Each scene collection has a numbered picture at the end that shows all the various clues and information one should have gleaned from the scenes, as well as analysis of what one could potentially think of the information. For some of the scenes, at the end of the book isa sort of answer key, so one can see if what one saw in the scene had any relevance to a crime. It’s an interesting diversion for those of us interested in the macabre, looking at these scenes and trying to puzzle out what Lee wanted us to see, absorb and interpret.

Tender Is the Flesh by Agustina Bazterrica

Book: Tender Is the Flesh

Author: Agustina Bazterrica

Type of Book: Fiction, horror

Why Do I Consider This Book Odd: I had to read it twice to really get it, and when I got it, I felt compelled to write this monster of a discussion. Anything that inspires this much of a reaction has to be a bit odd.

Availability: Originally published in 2017 by Scribner, the English translation was published in 2020 by Pushkin Press. I read the Kindle version, but you can also get a paper version here:

*some links in this book discussion may be affiliate links to Amazon*

Comments:  Before I begin, let me be very clear on two points: this will be a very long discussion and I will be spoiling the novel entirely. If you have not read this book yet, and want to experience it fully, read this discussion after you have finished the novel.

So many people have discussed this novel in depth, paying a lot of attention to the dystopian nature of ecological destruction, the presciently eerie notion of a virus completely changing how the world lives, the repulsive brutality and cruelty that parallels American husbandry and slaughter of animals, and the notion of how fascism can quickly other entire sections of the population. These are unavoidable themes in this book, and so much happens in this short novel that it’s shocking how hard it can be to focus in on one area to discuss. Initially I was taken by the comparisons between modern butchery of animals and the ways humans designated as “special” meat in the novel are treated. However, when I reached the end, it was so brutal and stunning that I wondered if it was an unfair conclusion. I felt like the author had placed behavioral red herrings throughout the novel, forcing the reader to believe that the protagonist was a much different man than he really was.

I reread the book with the ending in mind and realized that was far from the truth. Bazterrica’s work has been translated into English, so there is no way that I can assert that what I read was exactly as Bazterrica wrote, but the translation neatly shows how wrong I was to think the ending came out of nowhere. As I reread I paid attention to the way the protagonist, Marcos, interacts with the women in the novel. Through his interactions with them, he shows the reader who he is, what he genuinely believes, and how his hypocrisies may uncomfortably mirror our own. This isn’t a feminist analysis but this is a novel that revolves around fecundity, sterility, and the ultimate separation between the good woman and the bad, the Madonna and the whore, domesticity and wilderness, and Marcos’s character is best revealed through the women in this book.

A short(ish) summary is needed before I discuss Marcos and the women who show who he is. This novel takes place in a dystopia in the not-too-distant future where a virus fatal to humans is found in all known terrestrial animals and birds. These animals are hunted almost as close to extinction as possible, but the need for meat causes society to slowly begin to rationalize, then legalize cannibalism. Those selected for meat are marked and branded and their lives and fertility are controlled in order to maximize meat production, while less ethical uses of these humans in hunts and terrible medical experiments are also legal. Marcos, our protagonist, lives alone in the country. His wife has gone to live with her mother after their infant son died in his sleep. Marcos is the right hand man for the owner of a meat processing facility, and his job is taking a terrible mental toll on him. One day he is given a female head (as in head of cattle, and note that when the terms “female,” “male” or “specimen” are used in direct quotes from the book, as well as “head,” the subject is a human being used as livestock) because a head supplier is trying to curry favor with Marcos. The arrival of this female sets in motion the events in the novel, set alongside the complete degeneration of human decency, because even if human meat isn’t cheap, life itself is and entire subclasses of people struggle to survive.

Marcos has reached a place of disgusted acceptance of his job and his life. He trains people to effectively and hopefully humanely stun and slaughter head, but also rejects and blacklists those whom he considers little more than serial killers or violent sadists looking to channel their urges into a paid job. He is forced to interact politely with companies and people who buy head in order to hunt them or perform terrible experiments on them, and he despises those people for purchasing the very product he sells. He holds in contempt those who refuse to engage in the social niceties that permit and absolve blame for legalized cannibalism, but also hates those who wholly engage in the social narrative. It’s hard for those around him to match his own back and forth, but those who do are treated far better than those who are complete outliers from the cognitive dissonance that governs his behavior.

There are six female characters in this novel who characterize Marcos. Mari is a secretary at Krieg and has worked there for years, for so long that she even knew Marcos’ father, who was also in the meat processing industry. Dr. Valka is a medical researcher who runs an appalling lab devoted to torture. Spanel is a woman who runs her own butcher shop and is utterly without empathy or sentimentality. Marisa is his sister, a vapid, shrill woman with social aspirations and very little in the way of maternal feeling for her two children. Cecilia, his wife, is a nurse and is emotionally devastated after they lost their baby, Leo, following years of fertility treatment. Finally, the most and strangely the least important woman in the novel is a female head who is eventually named Jasmine.

Tender Is the Flesh doesn’t necessarily bring anything new to the table. Media has offered a lot of movies and books about cannibalism in recent years. If you’ve read Kazuo Ishiguro’s dystopic Never Let Me Go, you’ve gone down a path parallel to the one this book travels. Human beings are able to jump through some mighty twisty hoops to be able to justify our own craven desires. We tolerate abuses to other classes of living creatures that we would never stomach for our own. But Bazterrica does not focus on the people who are ill-used, as Ishiguro did. She shows the carnage and acrobatic moral relativism through the eyes of a man who seems like he is fairly resolute in his revulsion for the human meat market. We like Marcos because he seems more like us than anyone else in this novel’s hellscape. But the ending puts into question whether or not Marcos is a man dealing with the hand he has been dealt or if he is a plotting, opportunistic monster, and if that is the case, what does the novel tell us about ourselves? We are rooting for the best villain in a novel fairly teeming with them.

My very long analysis continues under the cut.

Continue Reading “Tender Is the Flesh by Agustina Bazterrica”

Halloween 2017: The Merry Cemetery of Sapanta

Book: The Merry Cemetery of Sapanta

Credits: Photographs by Peter Kayafas, epitaph translations by Adrian G. Sahlean, introductory essay by Sanda Golopentia

Type of Book: Non-fiction, photography, Romanian cemetery

Why Do I Consider This Book Odd:  Because this book documents one of the most unique cemeteries in Europe and because if I enter the city name as it is spelled with correct diacritical marks, WordPress will automatically put every letter with a diacritical mark in the name in bold and italics throughout the entire entry for those reading on mobile devices.

Availability: Published by Eakins Press Foundation in 2008, you can get a copy here:

Comments: This is a delightful little book.  I bought it on a whim at the now closed Domy bookstore in Austin, but the photographs and general nature of the cemetery affected me deeply. I feel strongly that if I am to be buried after death, I want a marker like those in the Merry Cemetery to mark my resting place.  I rather hope I am cremated, or maybe Mr OTC could work up the nerve to haul my carcass out and do a sky burial, but if one is to be covered in dirt for eternity, this is a nice way to do it.

Merry Cemetery is in Sapanta, Romania.  Sapanta is in northern Romania, in a part of the country called Maramures.  According to Golopentia’s essay, around 3500 people live in Sapanta, and the cemetery is now a large tourist destination.  The cemetery’s colorful and at times jovial approach to death can be attributed to Ion Stan Patras (spelled differently throughout the internet but this is how the author’s essay in this book spells and orders his name), who began carving crosses as grave markers in 1935.  Patras was an artist who initially carved lovely gates for his townsfolk, and began to carve the crosses for the cemetery.  He wanted to take a livelier approach to death, incorporating bright colors into his designs.  The plots are separated with concrete dividers that are not that common in the USA but interestingly can be found in some cemeteries near where I live in Texas, where Eastern European immigrants settled.  These crosses for the cemetery plots almost visually seem like doors to me, an interesting correlation given Patras’ early career as a gate-carver.

Patras’ desire to create long-lasting and memorable crosses led him to begin to carve portraits of the dead into the wooden crosses.  Golopentia’s essay speculates that pre-World War Two rural Romanians often could not afford the glass coverings or porcelain transfers that would create long-lasting photos on headstones, so Patras took it upon himself to carve or paint long-lasting portraits of the deceased.  Patras’s colorful and lovely carved crosses became sought after by those who liked the bright and personalized approach to death that Patras created.  Before long, the colorful crosses with portraits had phrases meaningful to the deceased painted on them.  Sometimes those portraits depict how the person died and can be unnerving at first.  There can be no patronizing “this is the death he or she would have wanted” when you can see the child being hit by a car or the soldier being shot to death.  You can’t tell yourself the dead lived a wonderful life when the epitaph they influenced is telling you their life was too short and that they hope their killer burns in hell.

Those epitaphs eventually developed into one of the most striking features of the Merry Cemetery.  Painted in first person from the perspective of the dead, poems and short essays are painted on the crosses speaking directly to family members or those who pass by the cross.  The cemetery speaks directly to the living, forcing family and tourists alike to acknowledge the dead as they speak to us from their final resting place.

The Merry Cemetery shows a very different approach to death – remembering the dead is a colorful, mostly visually pleasant experience there, and the dead get to speak to us outside of the usual Christian sentiments and iconography that are used on headstones all over the Western world. It is that unusual approach to death that makes this cemetery so sought after to photograph.  Romania has influenced much that is dark and frightening in horror culture, from Dracula and vampires in general to the utterly grim and heartbreaking effects of communist totalitarianism on the weakest citizens.  We don’t expect to find a cemetery like the Merry Cemetery in Romania – hell, we don’t expect to find such a place in much of Europe, where somber cemeteries with solemn statuary and orderly tombs express the very Protestant notion that there can be no happiness or humor in death, or that a sad sentiment cannot be expressed with vibrant folk art.  And interestingly, we tend not to associate anger with cemeteries, all those European angels wielding swords aside, but some of the epitaphs on the crosses in the Merry Cemetery are harsh and angry.

There a beauty in this sort of naked honesty in death.  Gorgeous colors, intricate carvings, accurate portraits, personalized requiems that aren’t holy or full of saccharine sentiment.  This is the sort of death that defies the living applying the platitudes that serve us and not them.

I have a few favorite crosses/headstones in the Merry Cemetery, and I encourage you to seek out other photographs and translations of the Merry Cemetery crosses (assuming you aren’t Romanian).  This book is lovely and has some excellent representations of the crosses in Merry Cemetery, but it’s by no means comprehensive.

Continue Reading “Halloween 2017: The Merry Cemetery of Sapanta”