Tender Is the Flesh by Agustina Bazterrica

Book: Tender Is the Flesh

Author: Agustina Bazterrica

Type of Book: Fiction, horror

Why Do I Consider This Book Odd: I had to read it twice to really get it, and when I got it, I felt compelled to write this monster of a discussion. Anything that inspires this much of a reaction has to be a bit odd.

Availability: Originally published in 2017 by Scribner, the English translation was published in 2020 by Pushkin Press. I read the Kindle version, but you can also get a paper version here:

*some links in this book discussion may be affiliate links to Amazon*

Comments:  Before I begin, let me be very clear on two points: this will be a very long discussion and I will be spoiling the novel entirely. If you have not read this book yet, and want to experience it fully, read this discussion after you have finished the novel.

So many people have discussed this novel in depth, paying a lot of attention to the dystopian nature of ecological destruction, the presciently eerie notion of a virus completely changing how the world lives, the repulsive brutality and cruelty that parallels American husbandry and slaughter of animals, and the notion of how fascism can quickly other entire sections of the population. These are unavoidable themes in this book, and so much happens in this short novel that it’s shocking how hard it can be to focus in on one area to discuss. Initially I was taken by the comparisons between modern butchery of animals and the ways humans designated as “special” meat in the novel are treated. However, when I reached the end, it was so brutal and stunning that I wondered if it was an unfair conclusion. I felt like the author had placed behavioral red herrings throughout the novel, forcing the reader to believe that the protagonist was a much different man than he really was.

I reread the book with the ending in mind and realized that was far from the truth. Bazterrica’s work has been translated into English, so there is no way that I can assert that what I read was exactly as Bazterrica wrote, but the translation neatly shows how wrong I was to think the ending came out of nowhere. As I reread I paid attention to the way the protagonist, Marcos, interacts with the women in the novel. Through his interactions with them, he shows the reader who he is, what he genuinely believes, and how his hypocrisies may uncomfortably mirror our own. This isn’t a feminist analysis but this is a novel that revolves around fecundity, sterility, and the ultimate separation between the good woman and the bad, the Madonna and the whore, domesticity and wilderness, and Marcos’s character is best revealed through the women in this book.

A short(ish) summary is needed before I discuss Marcos and the women who show who he is. This novel takes place in a dystopia in the not-too-distant future where a virus fatal to humans is found in all known terrestrial animals and birds. These animals are hunted almost as close to extinction as possible, but the need for meat causes society to slowly begin to rationalize, then legalize cannibalism. Those selected for meat are marked and branded and their lives and fertility are controlled in order to maximize meat production, while less ethical uses of these humans in hunts and terrible medical experiments are also legal. Marcos, our protagonist, lives alone in the country. His wife has gone to live with her mother after their infant son died in his sleep. Marcos is the right hand man for the owner of a meat processing facility, and his job is taking a terrible mental toll on him. One day he is given a female head (as in head of cattle, and note that when the terms “female,” “male” or “specimen” are used in direct quotes from the book, as well as “head,” the subject is a human being used as livestock) because a head supplier is trying to curry favor with Marcos. The arrival of this female sets in motion the events in the novel, set alongside the complete degeneration of human decency, because even if human meat isn’t cheap, life itself is and entire subclasses of people struggle to survive.

Marcos has reached a place of disgusted acceptance of his job and his life. He trains people to effectively and hopefully humanely stun and slaughter head, but also rejects and blacklists those whom he considers little more than serial killers or violent sadists looking to channel their urges into a paid job. He is forced to interact politely with companies and people who buy head in order to hunt them or perform terrible experiments on them, and he despises those people for purchasing the very product he sells. He holds in contempt those who refuse to engage in the social niceties that permit and absolve blame for legalized cannibalism, but also hates those who wholly engage in the social narrative. It’s hard for those around him to match his own back and forth, but those who do are treated far better than those who are complete outliers from the cognitive dissonance that governs his behavior.

There are six female characters in this novel who characterize Marcos. Mari is a secretary at Krieg and has worked there for years, for so long that she even knew Marcos’ father, who was also in the meat processing industry. Dr. Valka is a medical researcher who runs an appalling lab devoted to torture. Spanel is a woman who runs her own butcher shop and is utterly without empathy or sentimentality. Marisa is his sister, a vapid, shrill woman with social aspirations and very little in the way of maternal feeling for her two children. Cecilia, his wife, is a nurse and is emotionally devastated after they lost their baby, Leo, following years of fertility treatment. Finally, the most and strangely the least important woman in the novel is a female head who is eventually named Jasmine.

Tender Is the Flesh doesn’t necessarily bring anything new to the table. Media has offered a lot of movies and books about cannibalism in recent years. If you’ve read Kazuo Ishiguro’s dystopic Never Let Me Go, you’ve gone down a path parallel to the one this book travels. Human beings are able to jump through some mighty twisty hoops to be able to justify our own craven desires. We tolerate abuses to other classes of living creatures that we would never stomach for our own. But Bazterrica does not focus on the people who are ill-used, as Ishiguro did. She shows the carnage and acrobatic moral relativism through the eyes of a man who seems like he is fairly resolute in his revulsion for the human meat market. We like Marcos because he seems more like us than anyone else in this novel’s hellscape. But the ending puts into question whether or not Marcos is a man dealing with the hand he has been dealt or if he is a plotting, opportunistic monster, and if that is the case, what does the novel tell us about ourselves? We are rooting for the best villain in a novel fairly teeming with them.

My very long analysis continues under the cut.

Workplace Horrors: a Quick Look at Matías Celedón and Christopher Fowler

Books/Authors: The Subsidiary by Matías Celedón and “Wage Slaves” from the Christopher Fowler* short story collection, Personal Demons

Types of Books: Celedón: fiction, art novel, conceptual novel, horror /  Fowler: fiction, horror, short story collection.

Why Do I Consider These Books Odd: Celedón’s work is odd because it encapsulates the plot of any number of two hour horror films into one 197-page book that has 1000 words or less, all written with a hand stamp and a pad of black and red ink. Fowler’s work is odd because his early work is so criminally under-known in the United States.

Availability: The English translation of The Subsidiary was published in 2016 by Melville Books and you can get a copy here:

Personal Demons was published 1998 by Serpent’s Tail, and appears to be out of print. You can try to score the occasional used copy here, though frankly I found all of my copies of his older works in used book stores:

Comments: I really adore the work of Christopher Fowler, and he’s a master of city horror, especially the terrors one encounters in office buildings. I don’t recall exactly when I began reading him but I know it was roughly around the time I learned about “sick building syndrome.” Sick building syndrome is the phenomenon wherein accidental design flaws result in very poor air circulation, causing workers to not only spread illness quickly, but also causes CO2 overload combined with inhalation of volatile compounds released by furnishings, cleaners and building materials themselves. That toxic soup leaves some workers feeling ill  an hour or so after arriving to work, and the miserable ventilation in modern office buildings demonstrated how sick buildings could fuel contagions of illness, like Covid, due to a lack of healthy ventilation.

Getting trapped in city structures is a common horror trope.  P2 tells the story of a woman trapped in a parking garage, and ATM features a trio of office workers who get stuck in an ATM kiosk (both are alternative Christmas movies too, if you’re tired of Die Hard). But in both of those films, the protagonists are stuck because a killer or maniac has decided to entrap them.  In a similar vein, 2017 film Mayhem neatly wove disease with authoritarian building lock downs into a building horror when the CDC closed off an office building infected with a short-lived sickness that causes everyone who gets it to become homicidal. The Belko Experiment, also from 2017, is a gladiatorial contest wherein workers are locked inside their office building and forced to engage in murder sprees in order to survive.

The Subsidiary approaches building horror in the same vein as The Belko Experiment, in that the employees are trapped in their workplace without consent or warning. However, it has more in common with Blindness by José Saramago in that confinement brought out the worst in some of those locked in the building, causing them to prey on the weak.  No one knows why the Subsidiary turned off the power and locked all the employees inside, but the Subsidiary ominously warns them that the first lockdown is coming, the Subsidiary takes no responsibility for any damages, and all employees are to remain at their workstations. The darkness begins on June 5, 2008 and ends on June 18, 2008. At the beginning shouting is heard as the power is shut off, the phones killed and the doors locked, but soon it becomes quiet. The first day is filled with TEDIUM and almost predictably, a fly left inside dies.

An unnamed clerk in the office uses his stamps and ink to make a record of what is happening to him and his coworkers, who all have names that seem a bit… on the nose. The Mute Girl. The Blind Girl. The Deaf Girl. The One-Legged Man. And so on. After the first day things start getting weird. The Deaf Girl slices his arm and licks the blood. Our clerk is evidently known for his pill habit and his coworkers come to pester him for drugs. There is very little food.

Somehow a lost child was found in the building and The Lame Man had to bathe him, whatever that means in an office building with no light or electricity. Somehow he manages to teach the child to read. We later realize that the child really should not be left with The Lame Man, and before long no one is safe from attack. In a terrible sexual attack in the bathrooms, The Blind Girl is left dead. She died naked and is quietly carried away, but soon the men, whom the clerk calls “animals,” come back.

A new order crosses the clerk’s desk because the men are filing a requisition: they’re looking for another girl. A woman near the clerk begs him to save her, whichever woman it is. This image reflects the clerk’s response to her request, and I frankly am not entirely sure what this means. Shortly after the clerk places his stamp on the request, the lights come back on.

I bought this book presumably because it seemed to be akin to Christopher Fowler’s works about urban horror. I had no idea it was a conceptual piece more than an actual book. It takes about 10 minutes, max, to read, and it is substantially enhanced by the memory of other works, like the aforementioned Blindness and Mayhem. Because I enjoy the unusual, I wasn’t put off by the fact that this somewhat pricey hardcover turned out to be an art experiment in story-telling using archaic office stamps, but I can imagine that this book requires a very specific kind of reader to enjoy it.

Even though I took the concept in stride, there is an interesting problem I had with the book. The use of the rubber stamps necessitates truncated story-telling, but the story being told is very expansive, including a section that causes the reader to wonder if any of this is really happening because the clerk may be a very unreliable narrator. This concept would have been far more effective had it been stamped into stony reality, using this unusual method of story-telling to make a specific and unwavering point. The almost-allegorical use of descriptive names also signals something that I don’t entirely pick up on because there simply is not enough in the book to explain why it is that these names signify something particular about the person. In such a heavy story, these nursery-rhyme names surely have meaning and it’s irritating that I don’t know what they signify.  Add to this that there are so many high-minded utterances like “ALL NEGLIGENCE IS DELIBERATE” makes it all the more almost pointlessly artistic. And these last few sentences may make it seem like I didn’t enjoy the book, but I did find it interesting. Sometimes a fresh or ambitious approach is itself enough to praise (however faintly) a book.

Personal Demons is far more accessible and far less ambiguous, which may seem like points against its favor, odd-wise, but Fowler’s impeccable characterization and creation of technological ideas that seem possible even though they are from the not-too-distant-future more than make up for a lack of outright oddness. “Wage Slaves” tells the story of Ben Harper, a disgraced 26-year-old teacher (he encouraged his students to engage in protests that were categorized as “insurrection”) who falsified his CV so he could get a corporate job, and his realization that his new office is probably going to kill him.

His possible death is foreshadowed in the first few paragraphs of the story, but at that moment the reader does not know yet why Mr Clark, the head of PR, has beaten his subordinate, Mr Felix, to death with a cricket bat. He could just be a garden variety corporate psycho. But it doesn’t bode well for Ben.

Within an hour of being on the job, a co-worker named Marie, who had been canoodling with the late Mr Felix, pegs Ben as a poser with no corporate experience. She blackmails him into meeting her for lunch on pain of her telling everyone he is a fake. Marie is very concerned that there is something wrong at her place of work, Symax, whose motto is “the future is now.” She takes him to a restaurant outside of the building because everything done inside the Symax building is recorded and can be used to fire them. Or worse.

Poor hapless Ben who just wants to keep his new job of a few hours, is openly dismayed that Marie is dragging him into a potential conspiracy. Over lunch he passively pleads for her to back off.

“The secretaries are always off sick. They say there’s something in the air that makes you ill. At this height the windows can’t be opened because of the wind. Then there are the phone lines. They randomly switch themselves around like they’ve got poltergeists or something.”

“It’s my first day,” he pleaded.

“The staff can sense that there’s something wrong even if the management can’t, but no-one – NO-ONE – is willing to talk about it.”

“The suit is brand new, Marie. And the tie.”

Mr Clark quickly becomes suspicious of Ben. It hardly matters that he and Marie met outside the building because the office monitors everything and soon it is clear Ben is snooping around.

Mr Clark glowered at him. “I don’t like you, Harper? Why is that?

“You haven’t tried my cooking yet?”

The rest of the office receives an email warning them about Ben but it speaks to the increasing chaos inside Symax that no real action is taken. What Ben discovers about Symax is unnerving. Symax’s headquarters is a “smart” building. It reacts instantly to all input, attempting to keep a continual state of static equilibrium. Doing so creates constant change. For example, if clouds pass over the sun, the building immediately brightens the indoor lights, which causes computer screens to adapt their brightness. This is one small chain of events to keep the building in a specific state of being perfectly lit. Imagine all the chains of events needed to keep the place clean, temperate, with moderated sound and so on. Even empty the building would be constantly working to overcome any deviation from its main programming objectives.

But what happens when you add people to the mix? Well, as the architect of the building explains to Ben:

“A building is not just a box made out of bricks. It’s organic. Shaped by the needs of the people within. This building responds. People cause disorder, no matter how well controlled they are. The Symax system is responding to human chaos with counter-balancing chaos. Action, reaction. People break down – what happens to buildings?”

Mr Clark, who was a career asshole before the continual electromagnetic shifts in the Symax building exacerbated the worst of his tendencies, eventually fires Ben, but not before dragging out of Ben the reasons why a man so desperate for work that he would lie about his experience would so quickly trash the opportunity by becoming a spy for a disgruntled coworker.

Ben thought for a moment. “Human nature.”

It would have been better for Ben had Mr Clark fired him a couple of days earlier. Mr Clark had the entire company working non-stop and overnight for a big deadline and the building had gone as insane as the people inside of it. Clocks ran backward, Biro pens spun clockwise when placed on their sides, water coolers created typhoons inside the plastic until it exploded, and the electronics that controlled the place began to malfunction in such a way that the electromagnetic waves caused an executive to swan dive out of his office building window while other people had complete nervous breakdowns.

Never fear, though, the smart building has a smart solution for when things get as out of control as they were getting at Symax. Fowler leaves the gory details to our imagination.

I’ve always maintained that I am not as visually oriented as I am a fan of the word. I can appreciate the experimental, artistic nature of Celedón’s building horror, but appreciate more Fowler’s humorous attempts to demonstrate the real horrors of working in a closed off space with a lot of unstable people. All that’s missing in the real life office is the sentient building waiting to correct everything, but then again I have not worked in an office in a very long time, so maybe we’re closer to experiencing Fowler’s dystopian office building than I know. All I know is I’m really suspicious of that Alexa things.

I’m glad I don’t have to deal with offices anymore. I had a fear of door handles that predated the fear of fomites Covid brought us temporarily. People are gross, and it’s daunting being around them in poorly ventilated spaces where the windows can’t be opened and there is a heavy reliance on elevators. Christopher Fowler neatly pokes at this nervous fear of contamination and confinement very well in his urban building horror, and that’s why his work is so effective for me. His short stories take the tiresome nature of grocery shopping, the worries of what you may really be eating when you order fast food, the potential for use of little nooks and crannies in downtown buildings, things so many people in the West experience daily in our lives, and reminds us that so much can go wrong in our orderly lives and how there is still the potential for discovery in even the busiest cityscape.

Celedón’s work is probably only worth it for the story if you can get it on sale, though people into interesting artistic conceits may disagree. Fowler, however, is worth it for me at any price. Unfortunately so much of his work is out of print, especially his early short story collections, like City Jitters, The Bureau of Lost Souls, and Sharper Knives. If you are a fan of that sort of humorous, witty, familiar horror, Fowler’s early works may delight you as much as they did me. He can also slide into deep human emotion, dabbles at times in deep horror and gore, and handles body horror in a way that still haunts me to this day. Grab his work if you can get it.

Do you have any building horror pieces that you enjoyed? City terrors? Share. And if you’ve read any Fowler, let me know what you think of him.

 

*Christopher Fowler died in early March, 2023. I’ve been more or less offline for five years, and am filled with regret that I never interacted with him on his blog or on Twitter. He was a kind, funny, accessible, extremely talented man, and one of the best horror/mystery/slipstream writers of the late 2oth century and early 21st century. I need to write about him more in the future. His memoirs will be published posthumously and I’ll be sure to discuss it here, whether it’s odd or not.

Yasunari Kawabata and What Can You Do With a Sleeping Girl (and why would you do it?)

Because I don’t sleep for the USA Olympic Insomnia  team and am thinking about going pro, I find myself falling down rabbit holes online at 4:23 a.m. You know how it is. Lately I’ve been lucking out and find myself falling down smaller, less tunneling holes.  The rise of what I like to call “weird shit” YouTube channels are a great source for short-term rabbit holes and one of my favorites is Nick Crowley’s channel. He’s covered some of the more time-intensive Baby’s First Late-Night Google Search topics like Dyatlov Pass, Elisa Lam, and Black Eyed Children, but he also branches out into lesser known weirdness.

For extra nightmare fuel, she’s clutching a humanoid-shaped object covered in blood. You’re welcome.

He earned a permanent place in my heart when he was among the first to share the debunk of the extremely messed-up Seattle Zombie Woman story. I’d long suspected it had something to do with medical current events, but I wasn’t sure because it was, frankly, so well done that I couldn’t immediately rule out that she was a gravely wounded woman who had suffered all kinds of abuse, be it at the hands of a maniac in a torture chamber or a maniac in a medical lab.

I wandered a bit into his back catalog a few months ago and caught his two videos on MrSleepyPeople (first video, second video).  The topic weighed on me for a lot longer than I would have expected. Both videos show the actions specifically of the man who was behind the now banned MrSleepyPeople YouTube channel and, in general, others in that bizarre community. As one so often experiences in these sort of “watch me do something taboo behind the scenes” videos, Nick demonstrated an escalation of grossness within the community.

MrSleepyPeople had a catalog of videos that showed he liked to lick – thoroughly lick – the eyeballs and tear ducts of sleeping women. All of the women he featured in his videos were passed out asleep with their similarly unconscious boyfriends next to them. MrSleepyPeople would pry open the females’ eyes, touch their eyeballs and then begin to lick them. It beggared belief that just alcohol intoxication could render the girls so out of it that they did not react when light and wet pressure were applied to their eyeballs, but I suspect other sedatives were at play. Nick also explained that it’s possible, especially if it occurs during certain stages of sleep, to engage in such intrusive behavior without the victim waking. A couple of times the women stirred a bit when he touched their faces and he quickly retreated, but for the most part he was able to lick the eyes of a variety of women without them reacting.

It seems likely from repetition of backgrounds and a certain amount of context that these women knew MrSleepyPeople in some manner, as he had access to their sleeping spaces, as if they became intoxicated in his home and stayed there overnight. There was never any sign he broke into homes to perform his fetish. I wondered too if these women had given him permission to do it. Perhaps they didn’t care what he did to their eyes when they were sleeping. I also wondered if there was a quid pro quo element, trading access to their sleeping eyes for money, drugs, or just a place to crash for a while. I guess it’s possible that these women had given him permission but it seems unlikely because the creepy subterfuge was very much an element of the fun for MrSleepyEyes, as much of it took place in the dark, with other unconscious people. Permission would have spoiled the fun for him.

It’s equally unlikely that these women were actors. Pretend to be asleep knowing someone plans to pry open your eye and lick it for a prolonged period of time and see how long it is before your voluntary neural control shifts into automatic neural control. You can control when you blink, to a point, but the instinct to force the eye shut when lids are pried open or an object is lowered onto the eye is extremely difficult, if not impossible, to control without a lot of conditioning. I doubt these women were subject to such lengthy pre-video conditioning. There was an unexpectedly robust comment section on these videos, and his watchers urged him to do other things to the women, like play with the unconscious women’s feet, or to put his fingers in their mouths or up their noses.

Lazy Eyes by James Nulick

Book: Lazy Eyes

Author: James Nulick

Type of Book: Fiction, literary fiction, experimental fiction, transgressive fiction, short story collection

Why Do I Consider This Book Odd: Because it straddles very fine lines that separate literary fiction from experimental fiction from transgressive fiction from outright strangeness.

Availability: Published in 2022 by ExPat Press, you can get a copy here.

Disclaimers: You will find my name in the “thanks” section in this collection, and I have edited works for James in the past. I also like James and consider him a friend and the readers of this discussion may have to decide for themselves if I like James so much because his writing is amazing or if I am fondly disposed toward his work because he’s so likeable. Safest bet is that it is probably both but as usual I will make my case.

Comments: James Nulick is one of the most under-rated writers working. There are a handful of names I frequently say this about, including Ann Sterzinger and Hank Kirton, and it never fails to baffle me that each one of them isn’t far better known. Each book James writes should be the book that makes his name, so to speak, and this short story collection is no different.

I think one of the reasons that James has yet to achieve the renown he deserves is because it is very hard to pin down his style. Part autobiographic, part utter fiction, his work combines a direct, often visceral confessional tone that he mixes with magical realism. His unflinching look at the worst people can do is balanced with his keen insight into why bad people are unexpectedly good, and why good people so often fail morally. He marries that unyielding yet sympathetic gaze with otherworldly examinations of life and death that are so fantastic that they are akin to fairy tales or alternative takes on religion. His work is complex yet accessible, dark and hopeful, discrete and irreal, and in a literary world where people need writers and their works summed up in a couple of sentences, it can be hard for the genuinely innovative and interesting to reach the audience their talent is due.

Lazy Eyes seems to me to be a continuation of James’s 2021 novel, The Moon Down to Earth. Moon is a remarkable work in which James took the stories of three very unlikely people – an Hispanic super-morbidly obese, bed-bound woman, a white elderly widower, and a young mixed race aspiring musician – and showed the cosmic threads that wove them into a common human tapestry. The invisible strings that connect all the characters can be small things, like common cultural touchstones, to larger issues of coping with loss and abuse. James honors their individual natures while also showing an almost Jungian commonality that removes barriers of sex, gender, race, and age from the inner lives of extremely different people.

In Lazy Eyes, James picks up the central theme of unlikely connections and takes it a step further. No longer bound to the physical, human-dominated world, James created a universe wherein the line between animal and human experience is erased, one where death isn’t the end of personal growth and achievement, and one in which we create our own haunted lives. Cats dream of ascendance, the dead don’t die, and mannequins become sons in James’s strange but instinctively familiar world. Graphic and emotional, visceral and ethereal, relentless and sympathetic, the way James writes is so sui generis that it can only be called Nulickian.

It’s somewhat difficult to discuss these stories the way I prefer. I don’t want to spoil them, of course. There’s also a challenge that comes when one is presented with a series of stories that handle concepts of ceaseless transformation. It’s altogether more difficult when those stories need to be read together in order to understand James’ conceptual world-building. And then you need to bear in mind that I guarantee you there will be one or two elements from these stories that will haunt you or will intrigue you as you try to understand the numerology (and possibly angelology as I believe there are hierarchies among the spirits in these stories) that James salts throughout. I personally found myself ferreting out the meanings behind the numbers nine and fifty-seven, and want to talk about it in depth but am exercising rare restraint. I also never want to see a stick of beef jerky ever again. If you read this collection – and I think you should – please let me know the plot points, meaningful details or strange cosmic filaments that remained with you long after reading.

Since I am trying very hard not to spoil these stories, I am going to limit myself to the pieces that spoke to me the most. There isn’t a clunker among the ten stories in this collection, covering varied topics like alien (species) invasion, dark and fatal magic, or the difficulties of coming of age when one is different or anxious to be different. The stories that stuck with me the most were those that demonstrated the most world-building, verging almost into slipstream as James takes the mundane and makes it fantastic while never leaving behind the very specific, emotional literary effort that defines his style.

My favorite story in the collection is “Doe,” a heartbreaking look at how the dead never really go away, not even when they are nameless, not even when an argument can be made that they never really lived. Having no name and being literally dead on arrival, however, do not mean that the dead don’t stop growing after death. There is a balance in life and death, in body and soul, summed up in the best line in the story:

God is, if anything, symmetrical.

What is remarkable in this particular story is how grounded in reality it is – sadly it is very much a story that can be said to be ripped from the headlines over and over again – while also dabbling in ideas of what it means to be haunted, of why the dead may be both unwilling and unable to lie down. “Doe” makes no distinction between crushing guilt and spiritual revenge, and in fact I wonder if the point of this piece was to give a new insight into human conscience and what is behind our inability to shed the negative emotions we carry after we’ve done terrible things. We may create our own psychological prisons but we may not be the jailer who holds the key to freedom. This story also challenged my sense of what I supposed was my own moral stance regarding life and death, forcing me to consider the idea that simply not being does not mean not existing and wondering who, if anyone, has the right to make decisions regarding life and death when conscious existence may continue forever. This story reminded me a lot of Stewart O’Nan’s The Night Country, a book about dying young and how those left behind can be haunted in vastly different ways.

“The Black Doberman” would be hard for me to discuss even if I were not resolute regarding spoilers in this discussion. Because it disturbed me, I reread it a few times to try and define the uneasiness I felt. This is the story from which the title is derived, as the titular Doberman is named Lazy Eyes. This story is a gut punching combination of Bret Easton Ellis-style empty materialism, post-feminist yearning for traditional domestic titles, and a subtle sort of Freaky Friday role-switching as a character eliminates a rival in her romantic relationship only to take on the moral and social worth of her defeated foe. Best line in the story:

My entire life has been an unattended funeral.

The female character in this story is despicable while also being very pathetic, which then made her even more despicable because the god in my own symmetrical heart wants those who feel pain to be kind, strong, and brave. There is an intelligence that comes from personal misery that allows people to see how others feel the same way, yet this character refused to see the link between herself and that which she hated. There was a similar disconnect at play in “Doe” and it feels very much as if the unattended funeral is the end result of not seeing the tendrils of connection. Being deliberately cut off from the ebb and flow of life and how it affects conscious experience is itself a lonely death in the world James created.

“Dark Web” surprised me with how much more I took away from it after a second read. I suspect most of the stories in this collection will offer up more and more with additional reads. Anil and Ridhi are a couple working at home during the Covid shutdowns that closed many offices. Each stake their claim in the house – Anil becomes a chronic masturbator in the basement as he toggles back and forth between Pornhub and work, and Ridhi works in the kitchen in between her forays onto Reddit. James took a basic story, that of the couple who grows apart when forced to be very close, and subtly embroidered the theme of connection into it. When something genuinely strange happens that disrupts the tiresome routine that Anil is frantically trying to break free from in unseemly ways (like masturbating in public near other joggers while walking his dog), the loss of routine and real intimacy ensures that Anil finds himself just as haunted as those who suffered genuine deaths in this collection.

Beyond that, James draws attention to certain bestial elements of Anil’s viewpoint that closely mirror other, very different minds in this collection. Specifically, he imagines his wife’s ass and thighs, but refers to them, tellingly, as “hind quarters.” Anil is not diminishing his wife, nor is he a closet zoophile. Rather, James is showing the ways that the bestial and the humane can become intertwined because, in the magical world in Lazy Eyes, the animals think as humans do, and their thoughts, betrayals, and desires are very similar to those of humans. Anil is protective of his dog, lamenting planting trees that could poison her so he keeps her safe, creating a close connection with his dog. Not so much with his wife and when it may be too late, he merges the protective love he has for his dog with the protective love he wished he had had for his wife.

This, by the way, is an excellent example of what happens when you dig around in these stories a few times. I can’t think of a book with similar characterization and handling of plot wherein subtle phrases and descriptions reveal a yarn-like skein of connection. It’s genius.

“Strange Captive” broke my heart. It ended on a very hopeful note, but it’s still a rough story. The dark revelation of this story is that you read it in one of two ways, depending on that which horrifies you the most. This isn’t a wishy-washy piece, speaking of dark things without the courage to describe them accurately from the mind of the captive, but rather another example of the commonality between experiences that is the backbone of this collection. The hell of it is, even though the events in the story are specific and defined, I still ended the piece wondering what it was I had really read. The final paragraph and exacting details do not equivocate but my own personal horrors made it less clear.

“The Beautiful Sister” is a surprisingly unpleasant look at a teen girl who strikes out at her older sister in an absolutely calculating way. She’s seeking redress for years of what she considers abuse and dismissal and I was surprised at how much her anger shocked me. Was the revenge she sought so terrible if an adult and her boyfriend did not shrink away from helping her? This is a connection I may not understand, having been raised an only child. Perhaps the tension between siblings can result in such reactions. We have plenty of examples of it, with this story standing as a sort of witchy Cain and Abel update, but my experiences lack that specific tendril attachment. With that in mind, it might be interesting to read this book to see what you don’t connect with as much as what you do.

I won’t mention too much about “Spiders” because I genuinely cannot think of a way to discuss the story without completely spoiling it, but I want to mention that I read this story not long after reading articles about how it is that octopuses give human beings the best way to examine alien minds that we can find while confined to this planet. I had also recently seen the 2015 film Evolution, a minimalist horror story demonstrating the way humans could one day find themselves exploited for the benefit of a completely different, though somewhat visibly familiar species. Both media examples colored how I reacted to this story.

In fact, it was interesting how many of these stories, very unique in world-building and theory-creation, I read on the heels of or alongside media that traveled similar paths. The 2021 film Lamb comes to mind, as well as lower-rent movies on Shudder about angry teen girls who avail themselves of darker magic that seems a bridge too far considering the slights that caused them to lash out. I find coincidences like that meaningful though I seldom can pin down the meaning. Interesting nonetheless.

It’s a very rare short story collection when more than half of the stories are each worth the price of admission, as I like to put it. This collection is definitely worth reading and I highly recommend it.

Elaine by Ben Arzate

Book: Elaine

Author: Ben Arzate

Type of Book: Fiction, novel

Why Do I Consider This Book Odd: Because I descended into the depths of a rabbit hole as I tried to puzzle out what this book meant.

Availability: Published in 2020 by Atlatl Press, you can get a copy here:

Comments: On the surface, Elaine appears to be a relatively straight-forward read. It’s a fun little book, creepy and frustrating with forays into the incestuous and the priapic. Good times!

But say you’re a woman who has recently been thinking of immigrating to Finland* because you are certain the legislature, the governor, the climate and the slowly crumbling infrastructure in Texas are all teaming up in some god-forsaken superhero quad that will destroy the world in general and you in the specific. If you are such a woman, you might find yourself a bit… uneasy. In fact, I’d finished reading a book about the charming custom of kalsarikanni, translated as “pantsdrunk,” right before picking up Elaine. The Finns take relaxation and drunkenness very seriously, it seems, but mostly I mention this because it seems a bit weird that once I had finished a book about Finnish relaxation, I immediately picked up a book, written by an American, that was populated by Finnish-Americans, most of them named Elaine.

Synopsis: Chris is dating a woman named Agnes, who grew up in a town in Michigan called Elaine. Agnes’s mother just died and Chris is joining her in her hometown as funeral plans are finalized. The roads to Elaine are closed, and the only way he can get there is by train. Every woman he meets is named Elaine, and none of them seem aware that every other woman is named Elaine, too. Agnes functionally disappears for the duration of the novel, leaving Chris in the company of her father in a town that is isolated, empty and unnerving. Chris is disturbed by bizarre, sexual dreams that initially focus on his sister, growing to include Agnes and other women he encounters in Elaine. No one is where they should be, Chris cannot find Agnes, her father eventually disappears as well, the town seems like a ghost town and the train in and out of Elaine stops running. Terrible things happen to Chris at the hands of the Elaines in Elaine, he finds disturbing connections between Agnes and the Elaines that are increasingly menacing and sexually overwhelming, and all of this is punctuated by a creepy, incestuous TV preacher who encourages father on daughter incest. Later Chris finds photos of Agnes with an Elaine who behaved sexually provocatively around him, and it seems very likely that the overall atmosphere of sexual degeneracy in the town caused Chris’ dreams that began on the train into Elaine. Was Agnes a victim of the Elaines herself? Maybe – the ending makes me believe perhaps she was. But all of this doesn’t really help me answer the question of what the absolute hell was going on in Elaine?

It’s a quick and fun read, but my inability to answer the above question plagued me. I didn’t descend directly down into the fear, paranoiacally assuming that the book was cosmically trying to tell me that my desire to go to Finland was a bad idea, Ben peppering the text with clues that would convince me to stay put. But Elaine did raise a lot of questions that I cannot answer. Well, I can’t answer them yet. I finally asked Ben some very generic questions, just outright demanding to know if there was subtext. Ben said there is, that he intends to follow this up with a story that will answer some questions. He didn’t give me any specifics, thankfully, but that confirmation that my instincts are on the mark, that there is something going on and the text gives clues caused me to descend yet again into the rabbit hole and worry all kinds of names and details to see if I could connect the dots.  I haven’t connected them yet but give me time.

Some rabbit hole samples:

“Elaine” is a French form of the Greek name, “Helen.” Helen literally means “shaft of light” or “rays of sun.” That might lead one to believe that there is some greater truth in Elaine, a symbolic revelation that occurs when in Elaine, or a beacon that leads people to Elaine so they can experience some form of enlightenment.

But the link to Helen also makes me wonder if all those Elaines wandering around the city of Elaine were the mid-western equivalents of Helens of Troy, possessing such intoxicating beauty that men would engage in all kinds of heroics to possess them. Most of the Elaines were young and very sexually attractive, and seemed more akin to sirens than a beauty so profound wars were fought over her, but the point is certainly worth mulling over.

A young couple goes missing early on in the book. A cat finds their bodies and the cat’s owner isn’t the least bit alarmed when her cat comes back home covered in viscera – in fact, the cat’s first instinct was to eat the couple’s exposed organs, which is weird behavior for cats. I know we all hear the stories about a cat lady dying and her starving cats eating her body, but cats have to be pretty hungry to do such a thing, and the cat, named Prami, is a pet who is presumably fed by its owner. But the cat is its own rabbit hole. “Prami” is a Finnish name that means “the sea” and a variant of this name is “Pontus.” Pontus was a son of Gaia, ruling the oceans before replaced by the Olympian god Poseidon. We also see the name in “Pontius Pilate,” the man who ordered the death of Jesus Christ. There’s so much there but I have no idea how to pull it together, and it’s made all the more maddening that I am doing this with a cat’s name but what would you have me do? Not worry all these details?

The couple who went missing in Elaine were young, and Elaine is an easy town to disappear into, as Chris will himself experience a bit later. Elaine appears to be a ghost town almost, but there are always people around the corner, in a store, scurrying around unseen until they enact some form of violence or create confusion for Chris. The town also has issues with power supply and cellular phone connectivity so one cannot seek help very easily. The couple who disappeared immediately rang a bell for me. In 2005, a young couple became lost in the Nebraska winter. They were on meth, and became so hopelessly turned around in the snow at night that they could not give accurate information to 911 operators, and their cell phone pinged from one tower to the next, making it impossible to narrow down where they were. The couple eventually left their car and died of hypothermia, but this case has some interesting traction because, much like the Elisa Lam case, many have a hard time believing that psychosis is a thing that happens, be it via mental illness or drug consumption. The couple reported seeing people in the trees, dressed in robes, convinced that they were being stalked and were about to be murdered. Some believe the couple were indeed being stalked by a cult of some sort, and were specifically driven out of their car into the snow in an attempt to kill the couple via hypothermia, based on the female’s account of blacks and Mexicans in cult garb moving cars around to confuse them. There is something very dark and cult-like in Elaine, something that obviously killed the young people whose innards ended up as cat snacks. And cell phones wouldn’t have saved the dead couple in Elaine either.

Does this mean anything? Probably not. But maybe?

Last point I niggled around with was Pastor Toivo, the repulsive televangelist whose giddiness describing biblical incest was unnerving. Later the pastor revealed he himself had been having sex with his daughter, named Elaine of course, and had sired children with her. Agnes’s father doesn’t have much of a reaction to any of this and says that he knows Pastor Toivo and that he can introduce Chris to him. Agnes’ father, Karl, says Toivo isn’t that much of a kook once you get to know him. If Ben revealed Toivo’s last name, I missed it, but “Toivo” means “hope” in Finnish. Pastor Toivo was the final nail in the coffin for me, so to speak, where Elaine was concerned. A lot of what is happening in Elaine can be explained away as just a young man experiencing sexual dreams under stress, a sad daughter acting strangely after her mother’s death, a small town that seems strange to outsiders, an overzealous police force with a Barney Fife level of incompetence combined with a demented blood lust. But Pastor Toivo? What father is okay with a man who uses the Bible to justify raping his daughter and having children with her? Who can look at such behavior and call it kooky? There’s something very wrong in Elaine and even the common folk there don’t seem to recognize it.

There’s more in this book to analyze, from the sexual behavior of the Elaines to a cloying figurine with an upsetting spiritual message. But you can also ignore all of my digging around and just enjoy the strangeness and upsetting nature of the book, which is often softened a bit by some of the ridiculous things that happen to Chris. Ben’s style is one I enjoy – he paints a picture without excruciating scene setting. He uses caricatures of specific behavior to paint ambiguous looks at surprisingly complex characters. It’s an enjoyable book that doesn’t require the sort of poking I do to enjoy it. But, if like me, you have a love of Finland combined with a lot of knowledge about weird stuff that resonates with you as you read, this book may become a bit more than a story of a young man in love being swallowed up by a weird town full of malignant people.

I recommend this book and really need for Ben to explain what Elaine is. I’m very likely on the wrong path, not seeing what Ben is hoping to convey in Elaine, but even if I am completely lost, it was still an enjoyable trip. This is a book that invokes a sort of creepy, insular pagan behavior that causes outsiders to call out for a cleansing fire, though who should burn isn’t entirely clear. Have a read and let me know how you feel at the end.

 

*Invariably, when I mention my desire to live somewhere in Scandinavia, people helpfully mention that it is cold there. It’s evidently very hard for people to believe a native Texan would want to go to some place so cold, and I guess they figure I must not know that Finland is a bit nippy at times and want to save me from making a terrible mistake. To me, the weather in Finland seems delightful because the only time they really seem like they are sweltering is when they specifically recreate in their saunas the conditions I find on my back porch nine months out of the year. Though as I type this I am sort of remembering how awful the February snow storm was, but I suspect Finland doesn’t have the same grid issues we have in Texas and I would have access to heat when the snow begins to fall in Helsinki. Even so, I would consider such cold to be a feature, not a bug.

Oddtober 2020: Sinful Cinema Series vol. 5 by Doug Brunell

Book:  The Amazing Mr. X from the Sinful Cinema Series

Author: Doug Brunell

Type of Book: Non-fiction, cinema studies, film criticism

Why Do I Consider This Book Odd: Less odd than disheartening – this book illustrates how it is that being very good at what you do is no assurance you will ever become famous or even well-respected in your craft.

Availability: Published by in 2020 by Chaotic Words, you can get a copy here:

Comments: Doug Brunell has become a staple of my “Oddtober” adventures.  I’ve read a little of his fiction (I read Black Devil Spine and my main criticism was that I wish he’d just let loose a bit more and wallowed in the depravity because he was soooo close to pulling off the most difficult feat a horror writer can achieve – pornographic violence that doesn’t pander) but am mostly familiar with his looks at weird, fringe and/or under-known films.  I hope he keeps updating his Sinful Cinema series until either I or this site dies because I think his work has become the OTC version of It’s the Great Pumpkin, Charlie Brown. You gotta watch Linus out there in the pumpkin patch and you gotta have a Sinful Cinema volume or it just doesn’t feel like Halloween.

I am in a strange place with The Amazing Mr. X because I want to engage in my usual, endless examination, and this film isn’t outrageous like some of the films Brunell has explored. I have had no qualms about spoiling the plots of those films because the plot and characterization took a backseat to the shlock, sleaziness or overall hokeyness.  Few watch Crypt of the Living Dead or The Abductors for plot complexity or interesting characterization and god help those who find such titles and hope that at least the acting is decent.  But Brunell has a gift for seeing the intent behind bad or outrageous films, showing his readers unexpected ways to look at the plots, character arcs that would have been missed among all the stilted delivery and random boob shots, and his biographies of those involved in the films show the crazy ways Hollywood is connected, from the winding paths between sexploitation and Disney franchises to how the name of a small boat that takes a researcher to a vampire-infested, in-bred island can demonstrate the uneasy interactions between rational science and pagan tradition.  Without Brunell, the average film fan might not have ever understood all of these connections and ideas that permeate even the crappiest low budget horror film, and his extraordinary love of the subject redeems films I would have ignored had I known about them.

That is not the case with The Amazing Mr. X. I can see watching this just because.  In fact, I sort of want to watch it with Mr. OTC to see what he thinks of it.  As Brunell notes in his examination, this film has a lot of things that hamper it, mainly the title, which leads one to believe that this is going to be some sort of character-driven science fiction film.  It’s not.  Brunell says it’s a noir film disguised as a horror film and he’s right.  Every actor hits their mark, the plot is a masterful series of misdirections that never seem forced or false, and all the important characters have unexpected redemption arcs that make sense and are not insulting, forcing a schmaltzy and happy ending.

So I don’t want to spoil this film.  I think you need to watch it, decide what you think is happening, and then read Brunell’s book.  This film is fairly easy to get hold of.  I watched it on Amazon Prime for free but the film is also all over YouTube.

Quick synopsis: The extremely wealthy Christine was widowed when her husband Paul died in a car crash. She feels his presence still and is having trouble moving on. Her somewhat annoying but adorable younger sister, Janet, wants her to accept an engagement ring from her new suitor, Martin, a likeable guy, but on the night when Martin proposes, Christine meets Alexis, a clairvoyant and spiritualist (who has a big squawking crow as his familiar, a bird whose role in this film was not clear to me until Brunell explained the ending), who knows all about Paul and Martin.  His unexpected knowledge weighs on her until she consults Alexis for help and becomes a regular client of his as she uses his psychic powers to try to reconnect with Paul.  Paul’s memory is causing Christine to become unhinged and Janet and Martin become suspicious of Alexis. They hire a private investigator, who is a former magician who knows all the tricks of psychic con men (a sort of James Randi figure, may he rest in peace), to look into the psychic and, sure enough, he has a file on Alexis.  To make sure Alexis is the man he thinks he is, the investigator and Martin send Janet in as bait to get his fingerprints but Alexis is two steps ahead of them because he is, indeed, a con man. That may seem like a spoiler but it isn’t because the viewer knows Alexis is a fraud the moment she sees him.  But in the end, Christine really is in danger, Paul is the source of this danger, and by the time everyone figures out what is going on, Christine is more or less a second thought as far more interesting characters shape the end.

This film is an interesting history piece.  Filmed in 1948, it comes at a sort of crossroads in cultural reactions and social movements.  Young widows filled with grief at the untimely deaths of their young husbands were not uncommon after WWII, so this movie had a sort of anchor in Christine. But spiritualism was dying off, men like Alexis raising more suspicion than praise, so much so that the film’s title was changed from The Spiritualist. But Christine (and Janet) are wealthy, presumably through their family, leaving them prey to con men, while also showing that they didn’t need anyone to take care of them.  Moreover, Alexis, played by Turhan Bey (who was known as the “Turkish Delight” and once dated Lana Turner but couldn’t marry her because his mama didn’t approve), was shoved into a role that was losing potency.  The trope of women swooning over suave sheik types of men was drawing to an end.  Yet in spite of these issues, from the terrible title to the tired tropes to the lack of a “big name,” the film works.  Brunell speculates that if one big name had been cast, this film would today be far better known than it is.

One of the benefits of reading Brunell’s books after watching these films is that they encourage me to watch carefully, almost training me in film analysis.  I missed the subtext behind the ending, and there were other bits and pieces I didn’t pick up on.  But it’s interesting what I did see before I read Brunell, things I would have missed ordinarily.  For example:

–I didn’t entirely connect the dots but I felt a sort of discordance at first because it seemed like Christine, who was played by the lovely Lynn Bari, was the protagonist of the film.  Why was the film called The Amazing Mr. X if Christine is the lead character?  Well, she isn’t.  Alexis is, and that misdirection is intentional and part of why this film is so clever.

–Janet, who is at least ten years younger than Christine, has a chipmunk voice, appears ditzy and silly, and Alexis is able to ingratiate himself to her by insinuating that she is actually the more mature, more grounded of the sisters. Even Christine scoffs at this but Alexis is not wrong. Janet may be silly but she is not plagued by ghosts of dead husbands with questionable motives, she offers unwavering moral support, and is capable of saving lives when the chips are down.  Christine, who has a sort of Joan Crawford, 1940s remote elegance that often is linked to feminine intelligence, is easily fooled, ridiculously unable to act in her own best interests, and at the end the least interesting character in the film.

–I wondered why I liked the bad guy – Alexis – so much when he was a con man.  Because I’m supposed to.  Again, the director laid out a path I was walking on before I knew I was even walking.

And I picked up on these things because I was anticipating Brunell’s book and what it would show me.  It’s a fun sort of mental exercise, a puzzle that connects my experience to the ideas of someone very well-versed in film while showing me the puzzle pieces that I missed.  For example, Brunell’s discussion of the lighting in the film was fascinating and far outside my wheelhouse.

And though the cast and crew biographies are not as salacious as those in the other volumes of Sinful Cinema I’ve read, they are still very interesting.  For example, one of them was blacklisted by McCarthy.  One was utterly beloved by all who knew him. One actress lost her acting contracts when she refused to divorce her husband at the demand of a studio executive. And all of them, very good at their craft, never achieved the fame they deserved.  Seriously, this was a tight cast.  The weakest link was the detective and even he had decent acting chops.  If you dislike Christine, it’s because Lynn Bari’s performance was deliberate in its attempt to create that emotion.  If you begin to enjoy the Gidget-like Janet, well-done because she’s a character who only seems like a caricature of a chatty blonde until you juxtapose her with the more “competent” female character and realize she’s pretty cool.  (And though you aren’t wholly expected to want to root on Alexis as he cons Christine, if you do find yourself feeling ambiguous about him, you’re in good company because I didn’t want Christine to come to harm, but if Alexis got a few bucks out of her, c’est le vie.)

Brunell’s other four volumes in the Sinful Cinema series focus on more outrageous or fringe fare and initially I wondered if I was watching the correct film because I didn’t find myself falling into the sort of MST3K mindset one uses when watching a film that is notably terrible in some manner.  This is a well-crafted, though certainly flawed film, with an interesting script, good actors, and mystery elements that are always honest, never resorting to uneven characterization or left-turn plot twists.  Yet in its own way its as much an outlier as Crypt of the Living Dead because the cast and crew themselves remained outliers in an acting community that never gave them their well-earned dues, the film itself got lost among other noir films that didn’t mislabel themselves via terrible titles, and this film seems… cursed in a way, including a leading lady who died in a notorious fashion before the film began production, and terrible timing.

I really enjoyed Brunell’s tour through The Amazing Mr. X. It was particularly enjoyable seeing his keen eye take on a film that isn’t mostly boobs, poor acting, terrible casting, and inexplicable plot elements.  It’s great to see unexpected weirdness in more mainstream and conventional fare.  Highly recommended.

Happy Halloween!

Well, I had intended to follow up yesterday’s entry about the WKCR radio broadcast hijack with some new information I found about the names uttered in the chant in the audio clip.  I have, predictably, fallen down a rabbit hole.  Like I think maybe I’ve solved the link between the names but need some more time, or I’ve hit the bottom of an empty rabbit warren and need to dig my way out, probably filled with shame at my hubris.  We’ll see.  Once I know which way it’s going, I’ll post about it.

And that’s kind of a lame way to end Oddtober 2019.  But hey, I’ve written about a lot of weird crap over the years and I seldom do revisiting compilations so I feel like maybe I’ll just link to some of my lesser seen odd/creepy/horrific entries and get back to listening to a weird audio recording that reminds me I have tinnitus every time that bell rings.

But anyway, read away and enjoy your day!

Murder/Serial Killers

The Nutshell Studies of Unexplained Deaths

Thirteen Girls

The Postcard Killer: The True Story of J. Frank Hickey

The Paranormal

Darkness Walks: The Shadow People Among Us

How People Who Don’t Know They’re Dead Attach Themselves to Unsuspecting Bystanders and What to Do About It

Aliens

Abducted: How People Come to Believe They Were Kidnapped by Aliens

The Cryptoterrestrials

Horror or Unsettling Fiction

House of Leaves

Drujika, Contessa of Blood

The Cannibal’s Guide to Ethical Living

Ruthless: An Extreme Shock Horror Collection

Necrophilia Variations

Dust

Horror Films

Only Lovers Left Alive

The Bunny Game

Places and Personal Stories

Ben Thompson’s Grave

Slave Cemeteries

The Liberty Hill Witch Grave

Baby Head Cemetery

The Mom Ghost

The Abductors, #1 in the Sinful Cinema Series by Doug Brunell

Book: The Abductors: Sinful Series 1

Author: Doug Brunell

Type of Book: Non-fiction, cinema review, film history

Why Do I Consider This Book Odd: Because the film is a huge, steaming pile of horse shit but Brunell’s love and enthusiasm for this type of grindhouse/sexploitation genre actually made me second guess my initial reaction.

Availability: Published by Chaotic Words in 2016, you can get a copy here:

Comments: Jesus Allah fuck, this is a terrible film.  I’m not going to say you in particular would hate this film because a lot of you have weird tastes or you wouldn’t be reading here in the first place. Also, if you mute it so that you are not subjected to appalling dialogue delivered by people who probably would have been better used in outright porn, there are some interesting things going on. For example:

–If you are tired of seeing buoyant, surgically enhanced breasts, the natural boobs in this film may be just what the doctor ordered.  Additionally, people tired of the PAWG trope will delight in the mostly flat, often saggy butts found on the women (and men) in The Abductors.

–How do you feel about pubic hair?  Fans of the bush will love this movie.

–Do you have strong opinions about hairy chests on men lacking even the 1970s Burt Reynolds version of muscles, who look hilarious when they get handcuffed to trees?  You are in luck.

–Do you harbor unresolved and unsettling feelings about helicopters, especially when you see them flying low over trees or landing on lakes so small you sense that they received a fine for even trying to land, let alone trying in the dead of night? Take this film to your therapist.  It could be key in your recovery.

–Have people told you that if the Olympics had a “cringe” category, your grimaces could bring home a gold medal?  Do you need practice covering up second-hand embarrassment so that you can endure your Uncle Jack’s casual sexism as he gets drunk at Christmas dinner?  Consider this film your training camp.

So it’s clear that this is a bad, bad film.  And that’s okay.  Without bad films we wouldn’t have had Mystery Science Theater 3000. The bad film has its charms, and Doug Brunell has such a keen eye and sympathetic take on the genres that bring us terrible films that if you read his books after you watch the films he discusses, you can genuinely find yourself wondering if maybe you got it all completely wrong.  To be completely frank, you probably won’t find much in Brunell’s writing that redeems this film, nor does he serve as an apologist for bad cinema (he refers to this film as being part of a “sleaze saga”). Rather, he accepts films as they are, discusses the times that spawn such films and the career arcs of the people involved. He recognizes the film’s many (many, many) flaws, but he also has such a great knowledge of genre, the specific cinematic tropes at work when older schlock was released, and the various ways filmmakers attempted to subvert those tropes, that the background he gives as he discusses the movies is the price of admission for the Sinful Cinema series.

And to be blunt, there is charm to schlock. For interior designers, it’s the Memphis Group.  For bibliophiles, it’s the “so bad it’s good” that writers like Richard Laymon and VC Andrews bring to the table. What would bad music discussions be without The Shaggs and Jandek?  When you read Brunell’s take on schlock films, you see the charm.  Whether or not the charm works on you is subjective.  But when you read Brunell’s work, objectively you see how one bad movie’s reach can extend into cinema you’d never expect from a sexploitation film.  Brunell sees how it is that the worst can be a link to the best, or maybe just a link to something that isn’t quite as bad. His knowledge and love of the topic are infectious, so much so that I actually sat through the whole of The Abductors so I would be assured I could follow his book about the film.

Quick synopsis: This film is the second in the “Ginger” trilogy but if Doug Brunell doesn’t write a book about the other two films I’ll be damned if I watch them.  So the plot is simple: White slavers are kidnapping women to sell to men who can blow $100k in 1970s money on cheerleaders taken hostage and “trained” to be excellent companions for really old men who wear Sansabelt slacks and live in a split-level home with orange shag carpet. After a convertible with three witless cheerleaders is run off the road, the three women kidnapped, a private investigator calls in Ginger, a woman who may be a spy, may be a detective, but never wears a bra, to help him.

(Honest to god, the first time we see her in street clothes, she is wearing a cropped denim vest with no buttons or zipper and no top underneath.  Later when she tries to seduce a bad man who unties her bizarre top that looks like the old Dallas Cowboy Cheerleaders’ tie uniform but as imagined by Fredrick’s of Hollywood and made by a hippie who learned to crochet in rehab, she takes forever to retie it and when she does, she ties it with her boobs outside of the fabric.  She spends a lot of time topless or naked. Oh, and I remember this most clearly: the credits say “Chantilly Place” provided Cheri Caffaro, the lady who played Ginger, with all her “knits.”)

Together Jason, the private eye, and Ginger manage to track down the slavers by recruiting a pretty private eye and having her swallow a pill of some sort that allows them to track her for up to 25 miles. But before this happens, Ginger gets involved with a pudgy dude who looks like Steve Majors but isn’t (the scene where he dances with Ginger in what appears to be the courtyard of a rest home for geriatric hotel band members is cringe-gold – she’s actually got maracas). Pretty private eye gets kidnapped by slavers, Ginger watches her be relocated on a helicopter on pontoons, and is so upset she befouls a white shag carpet with like-Steve-Majors-but-isn’t and dun-dun-DUN, afterward he takes her hostage because SPOILER ALERT: he’s the head slaver.

Predictable stuff happens – all the men involved are dumb and will spill any number of beans if you show them boobs or grab their dick. Sex is had atop a pool table. An enormous henchman who “trains” the girls gets kicked in the crotch by a girl and then kicks her in the crotch in response (his name is weird and I cannot recall it now but Mr. OTC and I called him “Jablowme”). A woman gets gut punched, sexual torture is implied, but it all ends well when Ginger escapes and gets all the information she needs out of like-Steve-Majors-but-isn’t by, and I shit you not, restraining him in a shower, spraying him with water from the shower head and soaping him up.  He is utterly undone by the water spray, begging her not to spray his chest anymore.  Brunel actually manages to discuss this scene in a thoughtful manner that never would have occurred to me.

The three kidnapped girls end up really liking the men who bought them and stay with them. Ginger and Jason are nearly shot by a banker’s desk guns, but good prevails, the end.

The biggest problem with the film is that no one can act. Ginger speaks only in double entendres and they are delivered with a flat, smirking dullness. The men are all dumb or speak in gangster-ese. Every man seems like he’s dressed like a leisure-suit Harlequin, all the women have their nipples exposed at all times, and what is represented as the height of luxurious domestic decadence would need to be fumigated to qualify as a modern Motel 6.  The abducted girls only speak when they are introduced to the used car salesmen who purchased them, asking them innocent questions over dinner, wondering how they will be able to explain to the neighbors that they are sex slaves.  But the plot, oh the stupid plot, and the acting, tend to make all the excellent cheese turn into something that is merely cheesy.

Most notable is how difficult it will be for modern audiences to stomach this film.

This 90 minute film is sometimes a chore to watch. Bad acting, inexplicable costume and hair changes in the middle of a driving scene, and the idea that all women need is either a skilled lover or to be raped in order to “break” them all work to erode the average viewer’s patience, tolerance and sanity. Watching young women’s breasts be groped and twisted as they are told they are about to be tested for their sexual skills is something rarely seen in current non-pornographic, semi-mainstream or mainstream films, though it was a bit more common place in the daring ’70s.

But applying current mores to an old film should only be done when one is comparing the changes, not condemning that which is outdated for being outdated.  Brunell doesn’t do that and his refusal to condemn these films for their lack of PC content is refreshing.  He actually reproduces a couple of lines from an Amazon review that remarks that this film is an affront to all that is politically correct.  But placing the film in the context of the time when it was made, Brunell points out that while the film is sexist, even as it tries to make Ginger into a badass investigator/spy who can kick ass and suck cock and always solve the case, it is notably lacking in the casual racism that was part and parcel of the sexploitation and grindhouse film industry.

And because he has watched all three Ginger films, Brunell can sincerely explain how this film is an improvement upon the first, that Ginger has a character arc that was as important to the filmmaker as showing her boobs in every scene.  I think that’s important to know, that underneath it all, goals were set and achieved and that some people may have actually improved their acting chops. This was someone’s artistic vision – they were trying very hard to make a good movie.

The best part of Brunell’s examinations of these films is his look at the people in the films and where they ended up.  He has an interview with Jeramie Rain, who played “Jane,” one of the three abducted cheerleaders (she’s the one with the short dark hair, which naturally means she’s the one who was best suited to be a dominatrix, hilariously beating the bed next to her new owner with a double-coiled black whip). Rain is very notable for her role in The Last House on the Left, the Wes Craven film that fucked me up so badly that I will never forget Mari’s near-pre-Raphaelite death scene, her hair spreading out into the water as she dies.  Rain plays Sadie, the psychopathic moll who delights in the violence her male friends inflict on the girls they abduct.  Rain has some interesting stories about the film.

Brunell also notes that future porn actor Harry Reems, from Deep Throat, has a role in this film of the “blink and you’ll miss it variety.” Best of all, he shows the direct line from the director of this sleazy and unintentionally hilarious film to a lucrative Disney franchise. The cast info at the end of Brunell’s books never fail to surface some WTF details that show how small the entertainment world really is.

So what I am trying to say here is that this is a terrible film and you should only watch it in conjunction with Brunell’s Sinful Cinema series.  The worst film has to offer is often swallowed easier when you have someone who is knowledgeable in the genre, both sympathetic to and willing to discuss with humor the film’s many flaws, and able to write about it all in books that inevitably are better than the films that Brunell examines.  I highly recommend you check out Brunell’s work.

And yeah, this is more Odd than October, but maybe if you watch The Abductors, you’ll find the perfect Halloween costume.  Seventies banker, hot pants cheerleader, plaid-suited sex lord, or maybe you can just walk around naked like Ginger did. All you’ll need is a platinum wig!

The Devil Called Collect by J. Stephen Conn

Book: The Devil Called Collect: The Exorcism of Jessica Leek

Author: J. Stephen Conn

Type of Book: Non-fiction

Why Do I Consider This Book Odd: Because it’s the sweetest, sincerest book about exorcism ever written.

Availability: Self-published in 2008 using iUniverse, you can get a copy here:

Comments: I bought this book off Amazon knowing nothing about it other than the title.  You have to admit this is an excellent title.  Isn’t that just like the Devil to call collect? And after that he leaves the toilet seat up and drinks milk straight from the carton. Of course I thought this strangely anti-climactic title masked a turgid and purple story of a young priest and an old priest milking pea soup out of some beleaguered victim of demonic possession. But that isn’t the case.  This is the least melodramatic, matter-of-fact, strangely sweet exorcism tale I’ve encountered, and I’ve encountered quite a few.  And because this book presents such a benign and relatively uneventful exorcism, I actually believe these events occurred as Rev. Conn presents them.

I mean, I think most of us understand that these sorts of cases are embellished, and if you are a heathen non-believer like me, you think such cases are embellished because there is no Satan or various demons to possess us.  There’s just mental illness and hucksters and between the two we get some amazing stories. I love those amazing stories, too.  Give me a book in the vein of the many cases Ed and Lorraine Warren pimped over the years and I’ll probably consume it in one sitting.  I love the late Warrens, but they never met a haunting or possession that they couldn’t tart up in some manner. Horror writer Ray Garton talked about what it was like to write the book, A Dark Place, about the Snedeker family’s haunting.  The story he wrote was later adapted into the film A Haunting in Connecticut, and he doesn’t mince words explaining that the Snedeker adults and the Warrens engaged in a long-con fraud.

But we know that, don’t we? I mean, some of us do.  And that most stories of hauntings and possessions are false doesn’t really deter my enjoyment of such stories unless I know that something extraordinarily awful occurred in the commission of the fraud, or if a family that was enduring something they genuinely could not explain were manipulated by exorcists or paranormal investigators.  While the Warrens were definitely manipulators to a degree, their roles in cases were generally that of conspirators or comforting shoulders to cry upon. You either made some money with them or you gave them the wretched doll you insist was trying to kill you and they kept it behind glass, relieving you psychologically until they launched a tiresome movie franchise around that evil toy.

That is not what is happening in this book.  I know nothing about J. Stephen Conn, but that he writes such a plain and earnest story about an exorcism of a young woman scores some serious points in his favor, where truth is concerned.  I believe that Rev. Conn believed everything “Jessica Leek” told him, and that he believes he helped save her from spiritual torture.  That the story doesn’t hold much water doesn’t really matter where my opinion of him stands because even if I don’t believe Jessica Leek and can poke holes in her story from miles and decades away, he did believe her.  He did his best to help and he never once reverted to movie cliches or deeply Catholic exorcism tropes.

Even though there was a backbone of cinematic exorcist movies and books at the time this story occurred, there is a refreshing innocence and a genuine desire to help found in all the religious folk in this book.  The story begins in Georgia in 1980, and the clergy involved are Methodists. It was easier for these clergy to imbue fewer “liar liar pants on fire” motives to Jessica than I would have, had I been an adult at the time. I hope I don’t sound like I am patronizing Rev. Conn and his associates.  To the contrary, honest people believe other people are honest, and good people tend to expect good behavior from others.  Feel free to do the moral math on why I am such a skeptic.  Even though this book was written 27 years after the events took place, Rev. Conn used notes he and his wife took at the time and even with decades of distance, the book he wrote was still informed by the young family man who just wanted to deliver a young woman from evil.

Not so short summary: In March, 1980, a young woman whom Rev. Conn calls “Jessica Leek” makes a collect call to him at around 2:00 a.m., early on Wednesday morning.  He accepts the charges and Jessica, in a soft voice, asks if he can help her.  She tells him she is in Atlanta, that she’d been hitch-hiking but had been left on the side of the road, and someone had given her his number as someone who could help.  But Rev. Conn was in Augusta, 145 miles away.  He advises her to call a church in Atlanta. But she can’t do that, she says, because she is:

…a witch of the fifth degree.  I’m about to be initiated into the sixth degree of our Order and all of a sudden I’m scared. Strange things are going on and I’m afraid something bad might happen to me.

Rev. Conn actually apologizes to the reader for seeming like he was trying to foist this hitch-hiking witch off on the church in Atlanta, then tells Jessica again she needed to contact the church closer to her.  She plaintively asks him if he will help her, why can’t he help her?  He explains that he’s not sure if he can, that the only person who can is Jesus Christ.  Upon hearing that name, Jessica begins to speak in a demonic voice, that says:

No, no, you can’t have her.  Just hang up the phone.  You can’t have her.  She is mine.

Of course, he doesn’t think she could possibly have produced the demonic voice, and that proves, in a way, that she’s really far more troubled than he expected, that this isn’t just a drunk girl worried about being stuck on the road for the rest of the night.  Rev. Conn asks who is speaking, wondering if she has a boyfriend there with her, but the demon in Jessica says, to effect, that they are legion.

Uh oh.

Don’t Make Me Go Back, Mommy by Doris Sanford

Book: Don’t Make Me Go Back, Mommy: A Child’s Book About Satanic Ritual Abuse

Author: Doris Sanford, illustrated by Graci Evans.

Type of Book: Children’s book, illustrated, utter fiction

Why Do I Consider This Book Odd: Well, it’s no My Friend, The Enemy: Surviving Prison Camp, but it has its moments.  Also, discussing the background of this book takes up much more intellectual space than the book itself.

Availability: Published in 1990 by A Corner of the Heart, it’s out of print, but if you have money to burn and enjoy that sickening feeling you get when you realize you have a relic of an entirely different form of child abuse than the book professes to tackle, you can still get a used copy on Amazon.  However, the book is so reviled that Amazon will not permit me to link to it directly.

Comments: The late 1980s and early 1990s were a weird time. All over rural and suburban America, white people became very afraid of Satan, and sometimes even “real” Satanists participated in the freak show of Satanic Panic.  Some of us listened as Bob Larson, huckster and self-taught exorcist, attempted to exorcise demons out of Trey Azagthoth, from the death metal band Morbid Angel.  Glen Benton, front man of Deicide, spent a lot of time taunting Bob, and frankly that time could have been better spent injecting heroin straight into his balls, but, like I said, it was a weird time.  Geraldo, Sally Jesse Raphael and Oprah had the pre-cursors of soccer moms convinced that Satanist wolves infiltrated every corner of the planet – but mostly white, middle-class pre-schools, it seems – in order to pass as sheep, ready to savage their children.

It was a very dark time, my sarcasm aside. Families were destroyed because poorly trained and dogma-afflicted therapists and hysterical, mostly fundamentalist Christian, parents believed children could not be led into making up salacious details about abuse that never happened.  They believed children when those children, after hours and hours and sometimes days and days of leading and suggestive comments, told impossible stories about abuse that they claimed was heaped upon them at day care centers. The McMartin pre-school case is one of the best examples of the Satanic Panic run amok.

A mother, whom members of the community later admitted was utterly unstable and had a history of making false accusations, was convinced that Raymond Buckey, son of the owner of the McMartin day care center, had sodomized her son.  She went to the police during a time when law enforcement was willing to believe such claims without much in the way of evidence, and during the investigation letters were sent to parents of children who attended the day care, asking them to check with their children to make sure Raymond hadn’t, you know, raped them repeatedly.  Predictably, parents became hysterical and some of the most poorly trained therapists ever to worry about men in hoods in the woods pressured McMartin attendees until they remembered any number of absolutely impossible situations, involving every McMartin employee, as well as random strangers unlucky enough to be lumped into the group of suspects.

McMartin kids, under the questioning of a therapist who really needed there to be a terrible scandal and shaped one that fit neatly with her bizarre beliefs, insisted that sometimes they were flushed down toilets into tunnels under the school and used in Satanic orgies.  They claimed they saw lions and horses killed, as well as rabbits being frequently killed in front of them to make them compliant.  They claimed they watched as babies were sacrificed at the local Episcopal church. They claimed Raymond Buckey could fly, that they were filmed naked and their abuse was taped as a game the adults called “naked movie star.” Nary a photo or film clip was ever found. It never really seemed to register with the therapists involved that something was wrong with all these weird stories, not even when kids could not identify Raymond, their supposed rapist who flew and killed rabbits, but did identify Chuck Norris as one of the men who harmed them. No one felt a bit unsettled when the kids spoke of being taken from abuse locations in hot air balloons, or that the kids were taken to cemeteries during the day and forced to dig up corpses, which their day care instructors began to stab repeatedly, hacking the bodies up before forcing the kids to rebury them. Even more bizarre physical evidence was used to prove the accusations of kids who had no physical signs that they had been abused, let alone repeatedly raped, cut, or beaten.  The now utterly debunked “wink” anus test was used on little kids, and as a result those little kids ended up being sexually abused by the people set on saving them from abuse.

That’s a problem that comes up a lot in Satanic Panic cases – if the kids weren’t victimized by those accused of abuse, the accusers put the kids through such nightmarish questioning and physical examinations that they were definitely victimized.  Some of the McMartin kids have grown into adults who believe the system failed them, permitting the people who sacrificed endless numbers of babies to Satan while raping them and their friends to eventually go free.  They feel traumatized and victimized and their lives have been ruined.  While a lot of people look at this kiddie book as a real life example of Liartown’s fine book parodies…

The world is a terrible place and we know this because only two of these books are fake.

…it’s only funny if you don’t know the truth behind it.

As I type this, I know people who really are into Dave McGowan’s Programmed to Kill, the belief that Bush the Elder led a pedophile cult that preyed on kids involved in the Franklin Scandal, and every minute detail from the whole of the recent Pizzagate weirdness are going to come call me a black propagandist, insinuate I get paid by the Podesta brothers to write such articles or accuse me of being a pedophile.  Same as it ever was.  Every such commenter reads a refutation of their hobby horse and feels it is an apologia for child abuse as a whole when it’s really just other people questioning their intellectual fitness. It makes me glad this book is out of print. Perhaps it’s best they waste their time leaving me silly comments because otherwise they might actually engage in real life advocacy and no one, especially children, needs that.

Now to the book.

Don’t Make Me Go Back, Mommy is a direct response to the McMartin pre-school case. It even brings up the game “naked movie star.” (The key, or should I say “Kee,” therapist involved with the McMartin case, took a slightly bawdy rope skipping chant and turned it into a tacit admission of kiddie porn involvement – “What you say is what you are, you’re a naked movie star!” Our weird chant when I was a kid was a vulgar variation of the song “Tah rah rah boom dee-ay.” We all had them but, again, it shows a lot about the mentality of the professional adult who immediately believes such silly rhymes mean kids are being gang raped.)

The story is pretty basic – little girl gets Satanically abused at her day care, she tells her parents, who work hard to help her recover, and assure her that God was really sad she was abused.

The illustrations in the book are drawn by Graci Evans and they do a decent job of revealing some McMartin realness.

Pay close attention. Note the pregnant woman with the tiny cups on a tray. She’s probably gonna sacrifice her baby to The One with Horns and those cups held sedatives for the kids. Also note Allison’s drawing – a rabbit with bloody ears.
Okay, so some of the children are naked and that noose is really small. Children whose parents bought this book unironically deserve reparations.

I’m unsure what to think about Doris Sanford.  I can’t really find much information about her, aside from basic obituary-level information – she appears to have died in 2018.  She began her foray into self-help books for kids by discussing the impact of parental depression on kids, and how hard it is for kids to process death, both helpful and useful books.  Even her books about sexual abuse at home seem charmingly helpful in comparison to Don’t Make Me Go Back, Mommy. But over time her titles became more… upsetting.  How many kids were out there who survived death camps and also had access to American book stores?  The kids in Rwanda weren’t gonna see Doris’ book about death camps, nor were kids who suffered in the Balkans. But she wrote a book about it. And she wrote this book, and no matter what alarmists tell you, Satanic Ritual Abuse is rare and hardly has an audience large enough to support a book helping the children who survive it.

Was Doris a True Believer in Satanic Panic?  Was she jadedly making a buck off the backs of people who were clearly already willing to torture their kids?  I have no idea. Worse, her book may well have been the lesser of several other evils.  I remember a woman on my street when I was a kid who would give out Jack Chick tracts and a dime to each kid on Halloween.  My mom made me go to her door each year that I trick-or-treated because she wanted to see what lunacy I’d walk back with. I lack the will to look up the exact title, but I remember one year I got a tract about how some kid died and when he went to heaven God showed him every terrible thing he’d done on some sort of celestial slide show projector, and I began to worry if my mom was trying to tell me God had a rap sheet on me a mile long and I needed to get my shit together.  Really, she just wanted to see what crazy crap the woman was giving out that year. But I remember being very upset that God had basically set up surveillance on me and was collecting evidence of every sass back, every lie, every thing a child does because she’s a child, in order to shame me when I died.  At least Doris’ books had decent production values.

So I guess what I am saying is that people love witch hunts and that will never not be true, and every generation has their own unique way of terrifying kids with images of Satan.

But this book, all kidding aside, is an excellent relic of the time that spawned it.  And for all I know it was a legitimate and sincere attempt to address what at the time seemed like a terrible societal ill.  But the utter perversity of the accusations, the beliefs people had about well-organized cabals preying upon the most privileged and well-protected children in human history, shows a sort of sickness within that even now people don’t like to address. What do you do if your mother is certain you were sodomized in a tunnel by an American icon like Chuck Norris, who most definitely did not have large chunks of time he could be away from film and TV sets to hang around in subterranean lairs to rape toddlers?  How do you cope with the rectal exams you were forced to endure because adults really believed you were taken away in hot air balloons to be raped in the Episcopal church? What does that say about the secret fantasies and moral bruises of those who believed such unbelievable, foul, bloody and sexually perverse things?

I have an answer of sorts in a film I will discuss tomorrow, an animated film inspired by this specific book. See you then.